Det paradoksale sprog i Erasmus af Rotterdams Dårskabens lovprisning

Q4 Arts and Humanities Dansk Teologisk Tidsskrift Pub Date : 2024-01-22 DOI:10.7146/dtt.v87i1.143087
Theis Schønning Johansen
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Abstract

Erasmus of Rotterdam’s The Praise of Folly is a highly original paradoxical encomium in that the praise is undertaken by Folly herself. In his insightful work, Günter Bader points out the structural importance and theological consequences of this second-degree paradox in Folly’s self-praise, from which this article has drawn inspiration in order to understand among other things the complexity of the role of language and words in relation to the cognition of things in The Praise of Folly. This complexity undoubtedly pertains to other works in the opus of Erasmus, as is shown in the article, which forces us to reconsider our reception and interpretation of Erasmian Christology, Pneumatology and anthropology.
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鹿特丹的伊拉斯谟《愚昧悼词》中自相矛盾的语言
鹿特丹的伊拉斯谟的《福莉的赞美》是一篇极具独创性的悖论式赞美诗,因为赞美者正是福莉本人。金特-巴德(Günter Bader)在其颇具洞察力的著作中指出了福莉自我赞美中这一二度悖论的结构重要性和神学后果,本文从中汲取灵感,以理解《福莉的赞美》中语言和文字在事物认知中的复杂作用。这种复杂性无疑与伊拉斯谟作品中的其他作品有关,正如本文所示,它迫使我们重新考虑我们对伊拉斯谟基督论、肺神学和人类学的接受和解释。
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来源期刊
Dansk Teologisk Tidsskrift
Dansk Teologisk Tidsskrift Arts and Humanities-Religious Studies
CiteScore
0.10
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发文量
13
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Joachim Wiewiura (red.): Den politiske filosofis historie. Frem til 1600 Christine Mundhenk (red.): Melanchthons Briefwechsel, Band T 23: Texte 6691-7056 (1553), hg. von Matthias Dall’ Asta, Heidi Hein, Regine Klar, Christine Mundhenk Holger Villadsen: Kristus- Baggers Alterbog 1688. Forhistorie, indledning og tekstudgave Det er Herren, der styrer en mands gang Fra studienummer til hyrde for en menighed
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