Human–wildlife coexistence on the Qinghai–Tibet Plateau: The correlation between Tibetan Buddhist monasteries and avian community composition

IF 4.2 1区 环境科学与生态学 Q1 BIODIVERSITY CONSERVATION People and Nature Pub Date : 2024-01-21 DOI:10.1002/pan3.10583
Gesang Wangjie, Yingqiang Lou, K. Song, Xinhai Li, Yun Fang, Jianhua Hou, Yuehua Sun
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Abstract

Tibetan Buddhist monasteries are widely distributed throughout the Qinghai–Tibet Plateau and are significant locations for human–wildlife coexistence. Given the significance of their historical and contemporary social influence, it is crucial to ascertain whether there exists a non‐negligible correlation between these monasteries and their surrounding wildlife. In contrast to sacred mountains and lakes, there have been few studies that have examined the relationship between Tibetan Buddhist monasteries and wildlife communities. Using birds as a model ecological community, generalized mixed effect models (GLMM) were employed to examine relationships between the presence of Tibetan Buddhist monasteries and the number of individuals (relative abundance), avian species richness and diversity, using data from bird‐watching checklists (n = 262) obtained from the China Bird Report. Our models also included landscape‐wide environmental factors, including the ratio of woodland habitat, grassland habitat and open habitats, human footprint index, distance to nearest human occupation (villages), distance to water, altitude, time, presence of monastery and their interactions. Observation time was included as a model covariate. The presence of Tibetan Buddhist monasteries and the interactions between the presence of monasteries and environmental variables exhibit a significant correlation with the number of individual birds recorded (relative abundance), but not with observed species richness or diversity. Moreover, the relative abundance of birds was found to be significantly higher in areas around monasteries compared to those without monasteries. The abundance of species from eight families, namely Accipitridae, Corvidae, Columbidae, Passeridae, Leiothrichidae, Friningillidae, Musciapidae and Turidae, was significantly positively correlated with the presence of monasteries. Notably, the positive correlation of Accipitridae with the presence of celestial burial grounds around monasteries suggests a relationship between celestial burial practices and Accipitridae abundance at these sites. Our study reveals a significant positive correlation between Tibetan Buddhist monasteries and aspects of avian community composition in the eastern Qinghai–Tibetan Plateau, thus highlights their potential role in the preservation of avian populations in fragmented landscape habitats. We encourage the government and relevant national parks stakeholders to implement targeted management strategies that take into account the unique patterns of human–wildlife coexistence in these areas, and to leverage the cultural advantages of the region to promote ecological conservation. Read the free Plain Language Summary for this article on the Journal blog.
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青藏高原上人类与野生动物的共存:藏传佛教寺院与鸟类群落组成的相关性
藏传佛教寺院广泛分布于青藏高原,是人类与野生动物共存的重要场所。鉴于其历史和当代社会影响的重要性,确定这些寺院与其周围野生动物之间是否存在不可忽视的相关性至关重要。以鸟类为生态群落模型,采用广义混合效应模型(GLMM)研究藏传佛教寺院的存在与鸟类个体数量(相对丰度)、鸟类物种丰富度和多样性之间的关系,数据来源于《中国鸟类报告》中的观鸟核对表(n = 262)。我们的模型还包括景观环境因素,包括林地栖息地、草地栖息地和开阔栖息地的比例、人类足迹指数、与最近人类居住地(村庄)的距离、与水源的距离、海拔高度、时间、寺庙的存在及其相互作用。藏传佛教寺庙的存在以及寺庙存在与环境变量之间的相互作用与记录到的鸟类个体数量(相对丰度)有显著相关性,但与观察到的物种丰富度或多样性无关。此外,还发现寺院周围地区的鸟类相对丰度明显高于无寺院地区。八科鸟类的丰度与寺院的存在呈显著正相关,这八科鸟类分别是杓鹬科(Accipitridae)、鸦科(Corvidae)、哥伦布科(Columbidae)、百灵科(Passeridae)、雷鸟科(Leiothrichidae)、鹞科(Friningillidae)、鹟科(Musciapidae)和鸟科(Turidae)。我们的研究揭示了青藏高原东部藏传佛教寺院与鸟类群落组成之间的显著正相关性,从而凸显了寺院在破碎化景观生境中保护鸟类种群的潜在作用。我们鼓励政府和相关的国家公园利益相关者实施有针对性的管理策略,考虑到这些地区人类与野生动物共存的独特模式,并利用该地区的文化优势促进生态保护。
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来源期刊
People and Nature
People and Nature Multiple-
CiteScore
10.00
自引率
9.80%
发文量
103
审稿时长
12 weeks
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