Brij V. Lal & K.L. Gillion: The apprentice and the sorcerer

Doug Munro
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Abstract

Brij Lal was mentored by Ken Gillion during the former’s doctoral work at the Australian National University in the late-1970s. The resulting thesis was a pathbreaking quantitative analysis of the 45,439 North Indians who went to Fiji as indentured labourers between 1879 and 1916 – centering on such variables as the places of origin, their age, gender, marital status, caste, and family circumstances. 1 The much-reduced monograph that derived from the thesis is a thoroughgoing statistical profile that has stood the test of time and been a model for subsequent work. 2 So we can thank Ken Gillion for his part in the ‘making’ of Brij Lal. Gillion and Lal became good friends, each holding the other in high regard. I knew them both, Lal far better than Gillion. As will be seen, Lal and I have contrasting views on Gillion as a person and as a scholar. Bringing to bear my own observations dating back to 1973, the archival record and a reading of Gillion and Lal’s writings, I discuss the evolving relationship between these two major historians of Indo-Fijian indenture.
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Brij V. Lal & K.L. Gillion:学徒与巫师
20 世纪 70 年代末,Brij Lal 在澳大利亚国立大学攻读博士学位期间,得到了 Ken Gillion 的指导。由此产生的论文对 1879 年至 1916 年间作为契约劳工前往斐济的 45,439 名北印度人进行了开创性的定量分析--以原籍地、年龄、性别、婚姻状况、种姓和家庭环境等变量为中心1 。吉利恩和拉尔成为了好朋友,彼此都非常尊重对方。我认识他们两个,拉尔比吉利安要好得多。正如我们所看到的,拉尔和我对吉利恩作为一个人和一位学者的看法截然不同。根据我自己从 1973 年开始的观察、档案记录以及对吉里昂和拉尔著作的阅读,我将讨论这两位印度-斐济契约史的主要历史学家之间不断发展的关系。
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