Ethical Reflection on the "QR code Dilemma" Faced by Older People During COVID-19 in China.

IF 1.8 3区 哲学 Q2 ETHICS Journal of Bioethical Inquiry Pub Date : 2024-06-01 Epub Date: 2024-01-31 DOI:10.1007/s11673-023-10317-9
J Han, Z Xu, Y Ma
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Abstract

The widespread application of QR code technology is best represented by the health codes used in China's pandemic prevention and control. This technology has enhanced the country's ability to manage the pandemic by achieving higher efficiency and accuracy. Unfortunately, a certain segment of the older population has encountered difficulties in adapting and maintaining their daily activities. This indicates the limitations of QR code technology in achieving social isolation. This article argues that for a more comprehensive pandemic prevention and control policy system to be established, managing the implementation of this very technology should be done in a more humane fashion, i.e. under the guidance of three moral principles: benevolence, justice, and non-maleficence. By doing so, implementation of QR code technology is done in a way that is not only conducive to COVID-19 prevention and control but also mitigate marginalization of the older people. In the post-pandemic era, the socialization of digital technology will accelerate. Therefore, in the field of public health, we should direct attention not only to the fair distribution of resources but also to the issue of identity that arises due to digital divide.

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对中国 COVID-19 期间老年人面临的 "二维码困境 "的伦理反思。
最能体现二维码技术广泛应用的是中国大流行病防控中使用的健康码。这项技术通过提高效率和准确性,增强了国家管理大流行病的能力。遗憾的是,一部分老年人在适应和维持日常活动方面遇到了困难。这表明二维码技术在实现社会隔离方面存在局限性。本文认为,要建立更加全面的大流行病防控政策体系,就应该以更加人性化的方式来管理这项技术的实施,即在三个道德原则(仁、义、非恶意)的指导下进行。这样,二维码技术的实施不仅有利于 COVID-19 的防控,还能缓解老年人被边缘化的问题。在后流行病时代,数字技术的社会化进程将加快。因此,在公共卫生领域,我们不仅要关注资源的公平分配,更要关注因数字鸿沟而产生的身份认同问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Journal of Bioethical Inquiry
Journal of Bioethical Inquiry 医学-医学:伦理
CiteScore
5.20
自引率
8.30%
发文量
67
审稿时长
>12 weeks
期刊介绍: The JBI welcomes both reports of empirical research and articles that increase theoretical understanding of medicine and health care, the health professions and the biological sciences. The JBI is also open to critical reflections on medicine and conventional bioethics, the nature of health, illness and disability, the sources of ethics, the nature of ethical communities, and possible implications of new developments in science and technology for social and cultural life and human identity. We welcome contributions from perspectives that are less commonly published in existing journals in the field and reports of empirical research studies using both qualitative and quantitative methodologies. The JBI accepts contributions from authors working in or across disciplines including – but not limited to – the following: -philosophy- bioethics- economics- social theory- law- public health and epidemiology- anthropology- psychology- feminism- gay and lesbian studies- linguistics and discourse analysis- cultural studies- disability studies- history- literature and literary studies- environmental sciences- theology and religious studies
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