A continuum of “normal” experience: Positioning mental health struggles as human experiences in the university context

IF 0.6 4区 社会学 Q3 ANTHROPOLOGY Ethos Pub Date : 2024-02-01 DOI:10.1111/etho.12422
Adrianna Nicole Wiley
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Abstract

This article explores how university students with mental health struggles engage in “illness-identity” work, the process by which an individual resituates their self in relation to their illness, using a phenomenological approach. Grounded in 24 semi-structured interviews with Canadian university students between the ages of 18 and 24 years who self-identify as experiencing mental health struggles, I argue that students do not perform illness-identity work by making the “I Am” or “I Have” illness identity statements commonly cited in the anthropological literature. Instead, these students focus on the phenomenological content of their struggles making what I call “I Experience” statements. In doing so these students normalize their struggles by understanding them as fluid and ephemeral experiences which exist as a continuum, refuting a construction of mental health struggles as discrete entities objectively present or not in the individual body.

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正常 "经历的连续体:将心理健康斗争定位为大学环境中的人类经历
本文采用现象学方法,探讨了有心理健康问题的大学生是如何从事 "疾病身份 "工作的,即一个人在疾病面前重新定位自我的过程。通过对 24 名年龄在 18-24 岁之间、自我认同有心理健康问题的加拿大大学生进行半结构式访谈,我发现学生们并不是通过发表人类学文献中常见的 "我是 "或 "我有 "的疾病认同声明来进行疾病认同工作的。取而代之的是,这些学生将注意力集中在他们挣扎的现象学内容上,做出我称之为 "我体验 "的陈述。通过这样做,这些学生将他们的挣扎理解为流动的、短暂的、作为一个连续体存在的体验,从而将他们的挣扎正常化,驳斥了将心理健康挣扎作为客观存在或不存在于个人身体中的离散实体的观点。
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来源期刊
Ethos
Ethos Multiple-
CiteScore
1.20
自引率
16.70%
发文量
46
期刊介绍: Ethos is an interdisciplinary and international quarterly journal devoted to scholarly articles dealing with the interrelationships between the individual and the sociocultural milieu, between the psychological disciplines and the social disciplines. The journal publishes work from a wide spectrum of research perspectives. Recent issues, for example, include papers on religion and ritual, medical practice, child development, family relationships, interactional dynamics, history and subjectivity, feminist approaches, emotion, cognitive modeling and cultural belief systems. Methodologies range from analyses of language and discourse, to ethnographic and historical interpretations, to experimental treatments and cross-cultural comparisons.
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