{"title":"Epistemological Alienation in Scientific Psychology.","authors":"Konstantinos Kontis","doi":"10.1007/s12124-024-09829-9","DOIUrl":null,"url":null,"abstract":"<p><p>This article presents the concept of epistemological alienation in order to examine psychology's epistemological quantitative Paradigm and its connection to political reality. Politzer's work of how mainstream psychology turns the first-person language of the individual into a mechanistic third-person pseudoscience is thoroughly discussed. Consequently, through some marginalized voices within psychology, it is examined how psychologists disregard the subject's own voice, intentionality, meaning and judgment-forming mechanisms promoting instead a naturalistic and mechanistic language, based heavily on psychometric methodology and a false and altered account of psychology's history. Psychology's mechanistic language is compared to Marx's concept of alienation, various aspects of which are discussed. The case is made that epistemological alienation is an internal process in psychological research that stems from and reinforces, essentializes and \"epistemologizes\" the alienation and the individualization of the modern subject.</p>","PeriodicalId":50356,"journal":{"name":"Integrative Psychological and Behavioral Science","volume":" ","pages":"1027-1047"},"PeriodicalIF":1.1000,"publicationDate":"2024-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Integrative Psychological and Behavioral Science","FirstCategoryId":"102","ListUrlMain":"https://doi.org/10.1007/s12124-024-09829-9","RegionNum":4,"RegionCategory":"心理学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"2024/2/10 0:00:00","PubModel":"Epub","JCR":"Q4","JCRName":"PSYCHOLOGY, BIOLOGICAL","Score":null,"Total":0}
引用次数: 0
Abstract
This article presents the concept of epistemological alienation in order to examine psychology's epistemological quantitative Paradigm and its connection to political reality. Politzer's work of how mainstream psychology turns the first-person language of the individual into a mechanistic third-person pseudoscience is thoroughly discussed. Consequently, through some marginalized voices within psychology, it is examined how psychologists disregard the subject's own voice, intentionality, meaning and judgment-forming mechanisms promoting instead a naturalistic and mechanistic language, based heavily on psychometric methodology and a false and altered account of psychology's history. Psychology's mechanistic language is compared to Marx's concept of alienation, various aspects of which are discussed. The case is made that epistemological alienation is an internal process in psychological research that stems from and reinforces, essentializes and "epistemologizes" the alienation and the individualization of the modern subject.
期刊介绍:
IPBS: Integrative Psychological & Behavioral Science is an international interdisciplinary journal dedicated to the advancement of basic knowledge in the social and behavioral sciences. IPBS covers such topics as cultural nature of human conduct and its evolutionary history, anthropology, ethology, communication processes between people, and within-- as well as between-- societies. A special focus will be given to integration of perspectives of the social and biological sciences through theoretical models of epigenesis. It contains articles pertaining to theoretical integration of ideas, epistemology of social and biological sciences, and original empirical research articles of general scientific value. History of the social sciences is covered by IPBS in cases relevant for further development of theoretical perspectives and empirical elaborations within the social and biological sciences. IPBS has the goal of integrating knowledge from different areas into a new synthesis of universal social science—overcoming the post-modernist fragmentation of ideas of recent decades.