Aquinas on Prayer in the Eternal Trinity

IF 0.8 3区 哲学 0 RELIGION Modern Theology Pub Date : 2024-02-05 DOI:10.1111/moth.12931
Michael Joseph Higgins
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Abstract

According to Hans Urs von Balthasar and Adrienne von Speyr, the divine Persons eternally pray to each other. According to Thomas Aquinas, they do not. Thomas allows for ways in which the divine Persons worship, glorify, contemplate, and give thanks to each other. Yet he defines prayer as petition, and he teaches that the divine Persons cannot petition each other—which means that They cannot pray to each other. For Thomas, however, Christ's prayer reveals His eternal sonship, and certain terms in which Thomas casts divine sonship recall those in which he casts prayer. Thomas, therefore, can open up certain avenues towards the conclusion that the petitionary prayer, which is limited to creatures, resembles and is rooted in the Son's eternal sonship.
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阿奎那论永恒三位一体中的祈祷
根据汉斯-乌尔斯-冯-巴尔塔萨(Hans Urs von Balthasar)和阿德里安娜-冯-斯皮尔(Adrienne von Speyr)的观点,神人永恒地相互祈祷。而根据托马斯-阿奎那的观点,他们不会。托马斯允许神人以各种方式互相崇拜、荣耀、思索和感谢。然而,他把祷告定义为请愿,他教导说,神格之间不能相互请愿--这意味着他们不能相互祷告。然而,对多马来说,基督的祷告揭示了祂永恒的儿子的身份,多马对神子身份的某些描述让人想起他对祷告的描述。因此,多马可以开辟某些途径来得出结论,即仅限于受造物的祈求式祷告类似于圣子永恒的儿子身份,并植根于此。
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来源期刊
Modern Theology
Modern Theology RELIGION-
CiteScore
0.80
自引率
0.00%
发文量
68
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