Paternalism and Exclusion

Kyle Van Oosterum
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Abstract

What makes paternalism wrong? I give an indirect answer to that question by challenging a recent trend in the literature that I call the exclusionary strategy. The exclusionary strategy aims to show how some feature of the paternalizee’s normative situation morally excludes acting for the paternalizee’s well-being. This moral exclusion consists either in ruling out the reasons for which a paternalizer may act or in changes to the right-making status of the reasons that (would) justify paternalistic intervention. I argue that both versions of the exclusionary strategy fail to explain the wrongness of paternalism and that they struggle to accommodate the mainstream view that paternalism is only pro tanto wrong. Their failure consists either in being implausibly strong expressions of antipaternalism or in struggling to spell out the scope of exclusion in an uncomplicated way. After discouraging this exclusionary strategy, I suggest we can capture what is appealing about it—as well as avoiding its pitfalls—by sketching a philosophical model in which we compare the weights of reasons for and against paternalistically interfering. To precisify this sketch, I introduce some conceptual tools from the literature on practical reasoning—in particular, the concept of modifiers—and suggest that these tools offer a better starting point for figuring out what makes paternalism (pro tanto) wrong.
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家长制和排斥
是什么让家长制成为错误?我对这一问题给出了一个间接的答案,即对最近文献中的一种趋势提出质疑,我称之为排斥策略。排他性策略旨在说明,被父爱者的规范状况的某些特征如何在道德上排除了为被父爱者的福祉采取行动。这种道德排斥要么是排除了施父权者可以采取行动的理由,要么是改变了(将)证明施父权干预是正当的理由的正确性地位。我认为,这两种版本的排斥策略都无法解释家长制的错误性,而且它们很难适应主流观点,即家长制只是在一定程度上是错误的。它们的失败要么在于对反家长制的表达过于强烈,要么在于难以简明扼要地阐明排斥的范围。在劝阻了这种排斥策略之后,我建议我们可以通过勾勒一个哲学模型,比较支持和反对家长式干预的理由的权重,来捕捉这种策略的魅力所在,并避免其陷阱。为了更精确地勾勒这一模型,我从实践推理的文献中引入了一些概念工具--尤其是修改者的概念--并建议这些工具为我们提供一个更好的出发点,以找出是什么使得家长式干预(pro tanto)成为错误。
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