Narratives of the Artistry in the House of Chief Golobdan of Tongo: An Afrocentric Aesthetics Research

Benjamin Quarshie, Wisdom Yaw Ofori, Henry Ofosu Ameyaw
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Abstract

This article critically examines through a purposive qualitative case study the philosophical and conceptually coded symbolism within the indigenous artistry housed in the residence of Golobdan, the chief of Tongo in Ghana's Upper East region. The primary objective is to establish a meaningful correlation between these traditional art forms and contemporary artistic practices. Such scholarly analysis will turn to project the aesthetic underpinnings of the shrine arts within the daily routines of the family of the chief beyond religious relics. Findings of the study reveal that these installations, functioning as personal deities, emanate a profound sense of awe, manifesting expressions of power and authority in absentia upon initial observation. These works serve diverse purposes, acting as conduits for protection and fostering connections between the realms of the living and the spiritual. Employing a contextual content analysis through a visual analytic lens grounded in Afrocentric aesthetic theories, the results demonstrate that these artistic creations possess robust visual and conceptual characteristics, making them suitable candidates for placement within the global contemporary art sphere. The intricate concepts and philosophical foundations embedded in both the architectural designs and installations generate compelling visual statements. This visual eloquence stems from the daily dialogues enacted between the chief, as a mortal being, and his dynamic interactions establishing connections with the spiritual realm. In alignment with previous scholarly perspectives, the paper contend that contemporary conceptual art is not a nascent trend in Africa but rather an ingrained practice seamlessly woven into the spiritual fabric of daily life and cultural traditions. We assert the imperative need for African art scholars to amplify scholarly discourse on the ontological underpinnings of these cultural practices and associated artistry. This advocacy is crucial for bridging the existing education gap in African art history and aesthetics, fostering a deeper understanding and appreciation of the rich artistic heritage embedded in indigenous practices.
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汤戈酋长戈洛布丹家的艺术叙事:非洲中心主义美学研究
本文通过有目的的定性案例研究,批判性地审视了加纳上东部地区通戈酋长戈洛布丹府邸中的土著艺术品所蕴含的哲学和概念编码象征意义。主要目的是在这些传统艺术形式与当代艺术实践之间建立有意义的关联。这种学术分析将转而投射出酋长家族日常生活中宗教遗物之外的神龛艺术的美学基础。研究结果表明,这些作为个人神灵的装置散发出一种深刻的敬畏感,在初步观察时就表现出权力和权威的缺席。这些作品的作用多种多样,既可以起到保护的作用,又可以促进生活领域与精神领域之间的联系。通过以非洲中心主义美学理论为基础的视觉分析视角进行语境内容分析,结果表明这些艺术创作具有强大的视觉和概念特征,使其成为全球当代艺术领域的合适候选作品。建筑设计和装置艺术中蕴含的复杂概念和哲学基础产生了引人注目的视觉效果。这种视觉上的雄辩源于酋长作为凡人的日常对话,以及他与精神领域建立联系的动态互动。与以往的学术观点一致,本文认为当代概念艺术在非洲并非新生趋势,而是一种根深蒂固的做法,与日常生活和文化传统的精神结构完美交织在一起。我们认为,非洲艺术学者亟需扩大关于这些文化实践和相关艺术的本体论基础的学术讨论。这种宣传对于弥合非洲艺术史和美学方面现有的教育差距,促进对土著习俗中蕴含的丰富艺术遗产的深入理解和欣赏至关重要。
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