Indic Education in Pre-Colonial India

Himanshu Roy
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Abstract

School education in pre-colonial India was universal and inclusive. Children of every caste and class, at an average age of 5 years, attended schools. The elementary school teaching consisted of three universal subjects: akshara (script) gyan, bhasha (language) gyan and arithmetic. The fourth subject varied from regions to regions: it was moral–civic education to skill education. The education was in the mother tongue. The higher education was in medium of Sanskrit. After the arrival of Muslim rulers, Persian became the alternative language of instruction, and there was a change in the course curriculum. The Muslim students were compulsorily taught the Quran, and the medium of instruction was Persian. Students interested in higher academics and research had wide number of subjects to study—grammar, philosophy, medicine and others. These students were called Brahmins, and based on their professional skills, they were designated as acharyas, upadhyaya, mukhopadhyay and so forth. The technical skills and the knowledge required constant upgradation as India was the hub of the pre-colonial economy, the ‘land of desire’. This knowledge and skill had also made her the ‘land of wisdom’. That’s how Hegel used to address about India in his class rooms in 1820s in Germany.
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前殖民时期印度的印度教育
前殖民时期的印度,学校教育具有普及性和包容性。每个种姓和阶层的儿童平均 5 岁就入学。小学教学由三门通用科目组成:阿克萨拉(文字)基扬(akshara gyan)、巴沙(语言)基扬(bhasha gyan)和算术。第四个科目因地区而异:从道德-公民教育到技能教育。教育以母语进行。高等教育以梵文为媒介。穆斯林统治者到来后,波斯语成为替代教学语言,课程设置也发生了变化。穆斯林学生必须学习《古兰经》,教学语言为波斯语。对高等学术和研究感兴趣的学生有很多科目可以学习,如语法、哲学、医学等。这些学生被称为婆罗门,根据他们的专业技能,他们被指定为阿查里亚(acharyas)、乌达迪亚(upadhyaya)、穆克波帕迪亚(mukhopadhyay)等。技术技能和知识需要不断更新,因为印度是殖民前经济的中心,是 "欲望之地"。这些知识和技能也使她成为 "智慧之国"。19 世纪 20 年代,黑格尔在德国的课堂上就是这样谈论印度的。
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