African communitarian ethics: An externalist justification for altruism

Idowu Odeyemi
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Abstract

The most popular defense of altruism has come from ethicists, mostly Western ethicists, who argue that for an action to hold any justification as it pertains to altruistic commitments, such an altruistic action must stem from the agent's internal states such as beliefs, practical reasoning, desires, or deliberative attitudes. I refer to this as the internalist justification for altruism. On this internalist approach, the mere recognition of others—which I shall refer to as an externalist justification—albeit necessary for an agent who wants to perform an altruistic act, is insufficient in accounting for the agent's altruism. This paper offers an African model of communitarian ethics (ACE) under which the externalist justification for altruism is satisfied. I argue that at its core, ACE holds a normative conception of community and personhood that accounts for a sufficient externalist justification for altruism, which proponents of internal altruism have argued is insufficient.
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非洲社群伦理:利他主义的外部理由
为利他主义辩护最流行的是伦理学家,主要是西方伦理学家,他们认为,要使一项行动具有与利他主义承诺相关的任何正当性,这种利他主义行动必须源于行为者的内部状态,如信念、实践推理、欲望或深思熟虑的态度。我将此称为利他主义的内部主义理由。根据这种内部主义方法,仅仅承认他人--我将称之为外部主义理由--尽管对于想要实施利他行为的行为主体来说是必要的,但却不足以解释行为主体的利他主义。本文提供了一个非洲社群伦理(ACE)模型,在该模型下,利他主义的外部主义理由得到了满足。我认为,ACE 的核心是一种关于社群和人格的规范性概念,这种概念为利他主义提供了充分的外部主义理由,而内部利他主义的支持者则认为这种理由是不充分的。
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