Framing victimhood, making war: A linguistic historicizing of secessionist discourses

Pub Date : 2024-03-10 DOI:10.1515/opli-2022-0247
Adeiza Isiaka
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Abstract

As separatist yearnings resurge and gain traction in Nigeria, the agency of language and digitality in spreading dissident discourses has come under scrutiny. In this study, I investigate the linguistic-historical dimension of the Biafran movements, exploring the rhetorical frames by which the actors curate ethnic victimhood and sustain the secessionist struggle. Drawing on a corpus of memoiristic narrative of the Biafra war and digitally mediated discourses from a new Biafran movement – Indigenous People of Biafra (IPOB), I identify and discuss the central topoi of warspeak in both narratives across space and time. In this context, the notions of linguistic framing and atrocity propaganda are fruitfully integrated to analyse the range of rhetorical strategies for incentivizing the struggle and for animating its social capital. While both narratives draw on shared belongings, historical precedents, cultural frameworks, and atrocity stories for incitement, they vary in style and audience. I attribute the shifts to changes in actors’ demographics, discursive contexts, and Nigeria’s ethnopolitical cartographies.
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塑造受害者形象,制造战争:分离主义话语的语言历史化
随着分离主义的渴望在尼日利亚重新抬头并获得牵引力,语言和数字化在传播持不同政见者言论方面的作用受到了关注。在本研究中,我对比夫兰运动的语言历史维度进行了调查,探索了行动者策划民族受害者身份和维持分离主义斗争的修辞框架。我利用有关比夫拉战争的回忆录叙事语料库和新比夫拉运动--比夫拉土著人民(IPOB)--的数字媒介话语,识别并讨论了这两种叙事中跨越时空的战争语汇的核心主题词。在此背景下,语言框架和暴行宣传的概念被有效地整合在一起,以分析激励斗争和激活其社会资本的一系列修辞策略。虽然两种叙事都利用了共同归属、历史先例、文化框架和暴行故事来进行煽动,但它们的风格和受众却各不相同。我将这些变化归因于参与者的人口统计、话语环境和尼日利亚种族政治图谱的变化。
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