Arguments for a ban on pediatric intersex surgery: A dis/analogy with Jehovah witness blood transfusion

IF 1.7 2区 哲学 Q2 ETHICS Bioethics Pub Date : 2024-03-12 DOI:10.1111/bioe.13280
Catherine Clune-Taylor
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Abstract

This article argues for a ban on the performance of medically unnecessary genital normalizing surgeries as part of assigning a binary sex/gender to infants with intersex conditions on the basis of autonomy, regardless of etiology. It does this via a dis/analogy with the classic case in bioethics of Jehovah Witness (JW) parents' inability to refuse life-saving blood transfusions for their minor children. Both cases address ethical medical practice in situations where parents are making irreversible medical decisions on the basis of values strongly held, identity, and relationship-shaping values—such as religious beliefs or beliefs regarding the inherent value of binary sex/gender—amidst ethical pluralism. Furthermore, it takes seriously—as we must in the intersex case—that the restriction of parents' right to choose will likely result in serious harms to potentially large percentage of patients, their families, and their larger communities. I address the objection that parents' capacity to choose is restricted in the JW case on the basis of the harm principle or a duty to nonmaleficence, given that the result of parent choice would be death. I provide evidence that this is mistaken from how we treat epistemic uncertainty in the JW case and from cases in which clinicians are ethically obligated to restrict the autonomy of nonminor patients. I conclude that we restrict the parents' right to choose in the JW case—and should in the case of pediatric intersex surgery—to secure patient's future autonomy.

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禁止小儿阴阳人手术的论据:与耶和华见证人输血的异同。
这篇文章主张禁止进行医学上不必要的生殖器正常化手术,因为这种手术是在自主的基础上为患有双性症的婴儿指定二元性别的一部分,而不论其病因如何。它通过与耶和华见证会(JW)父母无法拒绝为其未成年子女输血救命的生命伦理学经典案例进行反类比来实现这一目的。这两个案例都涉及在伦理多元化的背景下,父母基于强烈的价值观、身份认同和关系塑造价值观(如宗教信仰或关于二元性/性别固有价值的信仰)做出不可逆转的医疗决定时的医疗伦理实践问题。此外,正如我们在双性人案例中必须认真对待的那样,限制父母的选择权很可能会给很大一部分患者、他们的家庭以及更大的社区带来严重的伤害。有人反对在 JW 案中限制父母的选择能力,认为父母选择的结果是死亡,这是基于伤害原则或不渎职义务。我从我们在 JW 案中如何对待认识上的不确定性,以及临床医生在伦理上有义务限制非未成年病人自主权的案例中提供了证据,证明这是错误的。我的结论是,在 JW 案例中,我们限制了父母的选择权,而在小儿双性人手术案例中,我们也应该限制父母的选择权,以确保病人未来的自主权。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Bioethics
Bioethics 医学-医学:伦理
CiteScore
4.20
自引率
9.10%
发文量
127
审稿时长
6-12 weeks
期刊介绍: As medical technology continues to develop, the subject of bioethics has an ever increasing practical relevance for all those working in philosophy, medicine, law, sociology, public policy, education and related fields. Bioethics provides a forum for well-argued articles on the ethical questions raised by current issues such as: international collaborative clinical research in developing countries; public health; infectious disease; AIDS; managed care; genomics and stem cell research. These questions are considered in relation to concrete ethical, legal and policy problems, or in terms of the fundamental concepts, principles and theories used in discussions of such problems. Bioethics also features regular Background Briefings on important current debates in the field. These feature articles provide excellent material for bioethics scholars, teachers and students alike.
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