{"title":"Communal Pleasure in Jean Rhys’s Fiction","authors":"Qiping Yin","doi":"10.1007/s11059-024-00727-y","DOIUrl":null,"url":null,"abstract":"<p>Laura Frost’s <i>The problem with pleasure: Modernism and its discontents</i> has blazed a new trail and annexed the concept of pleasure to the notion of modernism in her reading of Jean Rhys’s fiction. For all her meticulously traced genealogy of pleasure, however, communal pleasure is conspicuously absent. This paper argues against a simplistic generalization of Rhys’s treatment of various kinds of pleasure. It is true that Rhys’s female protagonists all make choices that steer them away from pleasure and happiness, but a close-up look at the socio-historical contexts of their life shows that they are often forced to make such choices rather than doing so of their own accord. It is also true that they deserve sympathy, but this sympathy is not earned through their refusal to take part in collective pleasure, as Frost has claimed, but by their sufferings caused by mercenary men who take advantage of their poverty and dislocations, which reflect or refract such socio-historical factors as intense industrialization and globalized colonization. Each of Rhys’s novels contains some moments, however brief, that throw insight into her female protagonist’s genuine love for the pleasure afforded either in nature or in art whose appreciation cannot be achieved unless through taste. And they are capable of sharing such pleasure with people around, and even with strangers, which implies a sense of communal well-being and a yearning for communal feelings. Indeed, part of Rhys’s contribution to modernism is her redefinition of pleasure, but an integral part of that reconceptualization is her reshaping of communal pleasure.</p>","PeriodicalId":54002,"journal":{"name":"NEOHELICON","volume":"23 1","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2024-03-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"NEOHELICON","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1007/s11059-024-00727-y","RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE","Score":null,"Total":0}
引用次数: 0
Abstract
Laura Frost’s The problem with pleasure: Modernism and its discontents has blazed a new trail and annexed the concept of pleasure to the notion of modernism in her reading of Jean Rhys’s fiction. For all her meticulously traced genealogy of pleasure, however, communal pleasure is conspicuously absent. This paper argues against a simplistic generalization of Rhys’s treatment of various kinds of pleasure. It is true that Rhys’s female protagonists all make choices that steer them away from pleasure and happiness, but a close-up look at the socio-historical contexts of their life shows that they are often forced to make such choices rather than doing so of their own accord. It is also true that they deserve sympathy, but this sympathy is not earned through their refusal to take part in collective pleasure, as Frost has claimed, but by their sufferings caused by mercenary men who take advantage of their poverty and dislocations, which reflect or refract such socio-historical factors as intense industrialization and globalized colonization. Each of Rhys’s novels contains some moments, however brief, that throw insight into her female protagonist’s genuine love for the pleasure afforded either in nature or in art whose appreciation cannot be achieved unless through taste. And they are capable of sharing such pleasure with people around, and even with strangers, which implies a sense of communal well-being and a yearning for communal feelings. Indeed, part of Rhys’s contribution to modernism is her redefinition of pleasure, but an integral part of that reconceptualization is her reshaping of communal pleasure.
劳拉-弗罗斯特(Laura Frost)的《快感的问题:现代主义及其不满》(The problem with pleasure: Modernism and its discontents)一书开辟了一条新路,她在解读让-里斯(Jean Rhys)的小说时,将快感的概念并入了现代主义的概念。然而,尽管她对快感的谱系进行了细致的追溯,但公共快感却明显缺席。本文反对简单概括瑞斯对各种快感的处理。诚然,瑞斯笔下的女主人公都做出了远离快乐和幸福的选择,但仔细观察她们生活的社会历史背景就会发现,她们往往是被迫做出这样的选择,而不是出于自愿。他们也的确值得同情,但这种同情并不是像弗罗斯特所说的那样,是由于他们拒绝参与集体享乐而赢得的,而是由于市侩利用他们的贫穷和失所造成的苦难而赢得的,这反映或折射出激烈的工业化和全球化殖民等社会历史因素。瑞斯的每部小说都包含一些片段,无论多么短暂,都能让人看到女主人公对自然或艺术所带来的愉悦的真挚热爱,而这种愉悦只有通过品味才能获得。她们能够与周围的人甚至陌生人分享这种快乐,这意味着一种集体幸福感和对集体情感的渴望。事实上,瑞斯对现代主义的部分贡献在于她对快乐的重新定义,但这种重新定义的一个组成部分是她对公共快乐的重塑。
期刊介绍:
Neohelicon welcomes studies on all aspects of comparative and world literature, critical theory and practice. In the discussion of literary historical topics (including literary movements, epochs, or regions), analytical contributions based on a solidly-anchored methodology are preferred.