Phantom Signs – Hidden (Bio)Semiosis in the Human Body(?)

IF 2.1 3区 社会学 Q1 HISTORY & PHILOSOPHY OF SCIENCE Biosemiotics Pub Date : 2024-03-15 DOI:10.1007/s12304-024-09556-z
Robert Prinz
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Abstract

The visible human body is composed of flesh and bones for the most part, yet an invisible orchestra of sensations and perceptions creates a virtual or phantom body that behaves like a shadow following every movement and gesture of its anatomical complement. This shadow becomes only “visible” to the individual when bodily integrity is affected, anatomically or cognitively. Phantom limbs have been known for a long time. They refer to the felt presence of a missing hand, leg, or other body part as if it was still in place. Reciprocally and of a supposedly cognitive origin, phantom extremities are reported by some patients that feel the virtual presence of a supernumerary limb – signifying anatomical “overcompleteness.” However, other patients feel as one of their limbs does not belong to their body – signifying “foreignness”. Various shades of the so-called body integrity identity disorder exemplify the assumed complex signification processes within the human body. The Peircean theory of signs and the Uexküllian concept of endosemiosis are combined to approach the still poorly understood phantom phenomena in light of representation and embodiment.

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幽灵符号--人体中隐藏的(生物)符号学(?)
看得见的人体大部分是由肉体和骨骼组成的,然而无形的感觉和知觉交响乐创造了一个虚拟的或幽灵般的身体,它的行为就像一个影子,跟随其解剖学补充的每一个动作和姿态。只有当身体的完整性在解剖学或认知上受到影响时,个人才能 "看到 "这个影子。人们对幻肢的了解由来已久。它们指的是感觉到缺失的手、腿或其他身体部位仍然存在,就好像它们还在原处一样。幻肢的产生与认知有关,一些患者会感觉到虚拟的编外肢体的存在,这意味着解剖学上的 "过度完整"。然而,另一些患者则感觉自己的某个肢体不属于自己的身体--这意味着 "陌生感"。所谓的肢体完整性身份识别障碍的各种表现体现了假定的人体内部复杂的符号化过程。佩尔森符号理论和尤克斯库利的内生性概念相结合,从表象和体现的角度来探讨至今仍鲜为人知的幻影现象。
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来源期刊
Biosemiotics
Biosemiotics HISTORY & PHILOSOPHY OF SCIENCE-
CiteScore
3.40
自引率
37.50%
发文量
42
审稿时长
>12 weeks
期刊介绍: Biosemiotics is dedicated to building a bridge between biology, philosophy, linguistics, and the communication sciences. Biosemiotic research is concerned with the study of signs and meaning in living organisms and systems. Its main challenge is to naturalize biological meaning and information by building on the belief that signs are fundamental, constitutive components of the living world. Biosemiotics has triggered rethinking of fundamental assumptions in both biology and semiotics. In this view, biology should recognize the semiotic nature of life and reshape its theories and methodology accordingly while semiotics and the humanities should acknowledge the existence of signs beyond the human realm. Biosemiotics is at the cutting edge of research on the fundamentals of life. By challenging traditional assumptions on the nature of life and suggesting alternative perspectives, it opens up exciting new research paths.
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