Saint Martin de Porres “The Black Saint of the Afro-descendant community in Quito-Ecuador”: Between segregation, racism, and black resistance

IF 0.7 2区 社会学 Q3 ANTHROPOLOGY Journal of Latin American and Caribbean Anthropology Pub Date : 2023-11-27 DOI:10.1111/jlca.12712
Rocío Vera Santos
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Abstract

In the neighbourhood Caminos a la Libertad, located in the north-western part of Quito, every November, a group of Afro-Ecuadorian women called the Community of Saint Martin & The Martinas pay tribute to Saint Martin de Porres “the Black saint of the Afro-descendant community.” This celebration is relevant in a context in which the Afro-Ecuadorian inhabitants of the neighbourhood suffer segregation, racism, and discrimination. What happens in the microcosm of Caminos a la Libertad is, in part, a reflection of the experience of the whole Afro-descendant population in the capital: A city which has historically created an image of itself as white-mestizo, and where the presence of Afro-descendants has been systematically rejected. Based on ethnographic work, participant observation and semi-structured interviews, in this article I analyse how this community uses the image of Saint Martin de Porres and his celebration to combat racism, promote social cohesion and ethnic and gender empowerment in the neighbourhood, by creating “places of enunciation” and “spiritual citizenship.”

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圣马丁-德波雷斯 "厄瓜多尔黑人后裔社区的黑人圣人":在种族隔离、种族主义和黑人反抗之间
每年 11 月,在基多西北部的 Caminos a la Libertad 社区,一群被称为 "圣马丁& 社区 "的非裔厄瓜多尔妇女都会向 "非裔社区的黑人圣人 "圣马丁-德波雷斯致敬。在该社区的非裔厄瓜多尔居民遭受隔离、种族主义和歧视的背景下,这一庆祝活动具有现实意义。在 Caminos a la Libertad 这个缩影中发生的一切在某种程度上反映了首都所有非裔居民的经历:这座城市在历史上一直以白人混血儿的形象示人,非洲人后裔在这里的存在遭到了系统性的排斥。根据人种学研究、参与观察和半结构式访谈,我在本文中分析了该社区如何利用圣马 丁-德波雷斯的形象及其庆祝活动,通过创建 "宣讲场所 "和 "精神公民",打击种族主 义、促进社会凝聚力以及增强社区的种族和性别赋权。
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