Lorraine Abu Azizeh, Julie Bonnéric, Barbara Couturaud, Aurélien Stavy
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引用次数: 0
Abstract
In the centre of the Azraq oasis in the Eastern Desert of Jordan, there is a long wall previously interpreted as a huge water reservoir that was fed by the ‘Ayn Sawda spring. The site, seen as belonging to the category of the Umayyad “desert castles,” is best known through the many basalt blocks with mortise and tenon joints that were found there, several being carved with figurative representations in bas and high relief. These form an exceptional archaeological collection with no known iconographic parallel. Given the uncertainty of both the function and dating of the structure, between 2013 and 2016, the Azraq ‘Ayn Sawda Reservoir Project (Ifpo) made a topographical plan of the site and an inventory of the carved blocks, and carried out excavations, an architectural study and an assessment of the state of preservation. The results suggest an enclosure delimiting an agricultural area to the west and a water reservoir to the east. It was built in the Umayyad period, somewhere between 664 and 690 AD, and probably reconfigured in early Abbasid times, somewhere between 768 and 900 AD. Excavation also revealed unusual and various building techniques designed for very specific environments. This monument exploited all the possibilities of this rich oasis to enhance the landscape.
期刊介绍:
The Journal of Islamic Archaeology is the only journal today devoted to the field of Islamic archaeology on a global scale. In the context of this journal, “Islamic archaeology” refers neither to a specific time period, nor to a particular geographical region, as Islam is global and the center of the “Islamic world” has shifted many times over the centuries. Likewise, it is not defined by a single methodology or theoretical construct (for example; it is not the “Islamic” equivalent of “Biblical archaeology”, with an emphasis on the study of places and peoples mentioned in religious texts). The term refers to the archaeological study of Islamic societies, polities, and communities, wherever they are found. It may be considered a type of “historical” archaeology, in which the study of historically (textually) known societies can be studied through a combination of “texts and tell”.