Philosophical picture of the world and the place of ontology in the educational process

N. Popkova
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Abstract

The main features of the philosophical picture of the world are considered as a necessary component of a holistic worldview, the formation of which is one of the main goals of philosophy as an educational subject. It is shown that ontology (a branch of philosophy that develops a picture of the world) is currently on the periphery of both philosophical research and public attention. Doubts are expressed about the relevance of traditional categories of ontology; it is proposed to abandon the philosophical picture of the world constructed with their help and limit ourselves to the scientific picture of the world, which is already proposed by scientists on the basis of a metascientific synthesis. Nevertheless, the scientific picture of the world is objective, that is, it is devoid of value guidelines – a necessary component of a worldview. Therefore, the article analyzes the differences between the scientific and philosophical picture of the world and shows that in order to implement the ideological function of philosophy when teaching it, the study of traditional categories of ontology is required. They remain the basis for the formation of a worldview that determines a person’s place in the world and the boundaries of his activities.
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世界的哲学图景和本体论在教育过程中的地位
哲学世界观的主要特征被视为整体世界观的必要组成部分,而形成整体世界观是哲学作为教育学科的主要目标之一。研究表明,本体论(哲学的一个分支,用于描绘世界图景)目前处于哲学研究和公众关注的边缘。有人对传统本体论范畴的相关性表示怀疑;有人建议放弃在传统本体论范畴帮助下构建的世界哲学图景,而将我们自己限制在科学的世界图景中,科学家已经在元科学综合的基础上提出了科学的世界图景。然而,科学的世界图景是客观的,也就是说,它没有价值准则--世界观的一个必要组成部分。因此,文章分析了世界的科学图景与哲学图景之间的差异,并指出,为了在教学中发挥哲学的意识形态功能,需要研究传统的本体论范畴。它们仍然是形成世界观的基础,而世界观决定着一个人在世界上的位置及其活动的边界。
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