Inertia, Science, and Substantial Forms in Leibniz's Early Metaphysics

Shohei Edamura
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Abstract

Abstract: Leibniz considered that there are substances in a body, each of which does not solely have a shape and size and can act spontaneously. Although he started to regard bodies as having inherent substantial forces in 1678–79, what exactly led him to suppose this is not obvious. The author aims to articulate Leibniz's most important motivation for "restoring" substantial forms. He first notes that Leibniz considered that every body tends to slow down because of its natural inertia. He then discusses that Leibniz had two arguments to postulate the existence of substantial forms, the first of which is based on his view that God providentially manages the universe in the most efficient way. The second and more interesting argument is based on Leibniz's understanding of science, according to which a scientific explanation of motion should be given in terms of the nature of the body.
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莱布尼茨早期形而上学中的惯性、科学和实质形式
摘要:莱布尼茨认为,身体中存在着一些物质,其中每一种物质都不仅仅具有形状和大小,而且可以自发地行动。尽管他从 1678-79 年开始认为身体具有内在的实质力,但究竟是什么导致他这样认为的,并不明显。作者旨在阐明莱布尼茨 "恢复 "实体形式的最重要动机。他首先指出,莱布尼茨认为每个物体都会因其自然惯性而趋于减速。然后,他论述了莱布尼茨假设实质形式存在的两个论据,第一个论据基于他认为上帝以最有效的方式天意地管理宇宙的观点。第二个论据也是更有趣的论据是基于莱布尼茨对科学的理解,根据他的理解,对运动的科学解释应从身体的本质出发。
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