Intercession and Anamnesis in the Eucharist

IF 0.4 3区 哲学 N/A RELIGION Journal of Anglican Studies Pub Date : 2024-03-27 DOI:10.1017/s1740355323000669
Ron Browning
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Abstract

Examining intercession and anamnesis in the Anglican Eucharist first, a theology of the world in which its brokenness as embraced by the compassion of Christ, is seen to undergird intercession, whereby a ‘natural’ link is found with the anamnesis. Turning to the historical background of relationship between these two topics – in the Early Church, noted are two particular forms as recorded by Justin Martyr and Cyril of Jerusalem; in the English Reformation, it is seen that intercession was maintained as a part of the canon (and therefore had some connection with the anamnesis), and then, the modern period displays a departure in Anglican provinces from the Reformation order with only a loose principle, or none, maintained in its position between Word and Sacrament. The retrieval of Christ overcoming the powers of evil in his redemptive work, as recorded in Hippolytus’ liturgical form, has made its way into the modern liturgy, providing implications for the connection between anamnesis and intercession. The liturgiology of the Orthodox Church strengthens the theme. Present concerns regarding the Anglican practice of Eucharistic intercession are raised and improvements are suggested. It is concluded that, theologically, intercession and anamnesis hold an intimate connection in the Eucharist.
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圣餐礼中的代祷和忏悔
首先考察圣公会圣餐礼中的代祷和追忆,发现基督的怜悯包容了世界的破碎,而世界的破碎是代祷的基础,从而发现了代祷与追忆之间的 "自然 "联系。再来看这两个主题之间关系的历史背景--在早期教会中,贾斯汀-烈士(Justin Martyr)和耶路撒冷的西里尔(Cyril of Jerusalem)记录了两种特殊的形式;在英国宗教改革时期,代祷被视为教规的一部分(因此与 "追忆 "有一定的联系);然后,在现代时期,英国圣公会各省显示出对宗教改革秩序的偏离,在圣言与圣事之间只保留了一个松散的原则,或者说没有保留任何原则。希波吕托斯的礼仪形式记录了基督在其救赎工作中战胜邪恶势力的过程,这种追溯已进入现代礼仪,为 "追忆 "与 "代祷 "之间的联系提供了意义。东正教的礼仪学强化了这一主题。书中提出了英国圣公会圣体代祷实践中目前存在的问题,并提出了改进建议。结论是,从神学角度看,代祷和追思在圣体中有着密切的联系。
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来源期刊
CiteScore
0.90
自引率
16.70%
发文量
46
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