Fear, gratitude, and the normalization of obstetric violence in Cuban maternity hospitals

Hope Bastian
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Abstract

Obstetric violence is endemic in Cuba, a highly medicalized society where the obstetrics institution is unquestioned and, in the afterlives of Atlantic slavery and US occupation and intervention, emotions of fear and gratitude work to normalize obstetric violence and control birthing bodies for the state. I draw on ethnographic observations, birth stories, and experiences as a patient to examine how birthing people, providers, and the Revolutionary state negotiate care and responsibility for health. I describe three fears: the fear of failure to protect maternal-infant health (and its repercussions for clinicians and the state); the fear of physiological childbirth; and fears of inadequate or violent care. Obstetric violence in Cuba is structural. As birthing people shift between primary and tertiary healthcare infrastructures with distinct epistemologies of care, they exert ambiguous agency to domesticate the hostile space of the hospital, building relations of reciprocity and performing docility and compliance. Finally, I look at the gratitude expected of patients and the consequences of refusing to recognize healthcare as a “gift.” This contemporary account of obstetric violence in Cuba contributes to calls by abolition feminists to study the obstetric institution in order to refuse and dismantle it, building life-affirming futures for maternity care worldwide.

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恐惧、感激和古巴妇产医院产科暴力的正常化
古巴是一个高度医疗化的社会,在这个社会中,产科机构是不容置疑的,在大西洋奴隶制和美国占领和干预的余波中,恐惧和感激的情绪使产科暴力正常化,并为国家控制分娩机构。我利用人种学观察、分娩故事和作为病人的经历,研究分娩者、医疗服务提供者和革命国家如何协商护理和健康责任。我描述了三种恐惧:对未能保护母婴健康的恐惧(及其对临床医生和国家的影响);对生理分娩的恐惧;以及对护理不足或暴力护理的恐惧。古巴的产科暴力是结构性的。当分娩者在具有不同护理认识论的初级和三级医疗保健基础设施之间转换时,他们发挥着模棱两可的作用,将充满敌意的医院空间家庭化,建立互惠关系,表现出温顺和顺从。最后,我探讨了对病人的感激之情,以及拒绝承认医疗服务是 "礼物 "的后果。这篇关于古巴产科暴力的当代论述,为废除奴隶制的女权主义者呼吁研究产科机构做出了贡献,以便拒绝和拆除这种机构,为全世界的孕产妇保健建设一个肯定生命的未来。
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Issue Information Finding Wang Tonghui: The life and after‐life of a pioneer female Chinese anthropologist Gender violence, emotion, and the state symposium commentary The politics of emotion and domestic violence in northern Vietnam Introduction to the gender violence, emotion, and the state symposium
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