Haikuology, for Kara, after Sonia Sanchez

Q1 Arts and Humanities Anthropology and Humanism Pub Date : 2024-03-25 DOI:10.1111/anhu.12512
S. Welland
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Abstract

Beginning with an autoethnographic reflection on my sister's obsession with writing haiku toward the end of her long struggle with cancer, this essay falls into a wider world of illness and confinement, death and grief, moving from the COVID‐19 pandemic to the haiku practices of two modern innovators of the form, Masaoka Shiki (1867–1902) and Richard Wright (1908–1960). As a mixed genre piece interweaving prose and poetry, it draws upon Renato Rosaldo's examination of culture, emotion, and rituals of bereavement, as well as his development of antropoesía as a form of ethnographic attention to emotional force. Survival, as the organizing principal of campaigns such as the War on Cancer, conditions us to privilege individuated cure and protection, with the body defended by promissory regimes of science and security. How do survivors of those lost to untimely death account for the harm this discourse simultaneously produces? The haiku moment—declarative and fleeting—sketches a map across time and place, of struggle and loss, intimate and global. Dwelling in the details of its reparative terrain provides connection to the joy and pain of yearning to be of the world, in spite of and because of the ways it tears us apart.
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俳句学,献给卡拉,以索尼娅-桑切斯为蓝本
这篇文章从我姐姐在与癌症长期斗争的最后阶段痴迷于写俳句的自我民族志反思开始,进入了一个更广阔的疾病与禁闭、死亡与悲伤的世界,从 COVID-19 大流行到两位现代俳句创新者--志木正冈(Masaoka Shiki,1867-1902 年)和理查德-赖特(Richard Wright,1908-1960 年)--的俳句实践。作为一部将散文与诗歌交织在一起的混合体裁作品,它借鉴了雷纳托-罗萨尔多(Renato Rosaldo)对文化、情感和丧亲仪式的研究,以及他将antropoesía发展为一种关注情感力量的人种学形式。生存,作为抗癌战争等运动的组织原则,使我们不得不重视个体化的治疗和保护,身体受到科学和安全承诺制度的保护。英年早逝者的幸存者如何解释这种言论同时造成的伤害?俳句的瞬间--宣言性的和转瞬即逝的--勾勒出一幅跨越时间和地点、斗争和损失、亲密和全球的地图。沉浸在俳句的补偿性地形细节中,我们就能体会到渴望融入这个世界的喜悦和痛苦,尽管这个世界会以各种方式将我们撕裂。
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来源期刊
Anthropology and Humanism
Anthropology and Humanism Arts and Humanities-Literature and Literary Theory
CiteScore
1.00
自引率
0.00%
发文量
43
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