Exploring the Phenomenon of Timelessness in Morocco: Insights from Paul Bowles and Other Travel Writers

M. Jouay, K. El Fouadi
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Abstract

This article aims to explore the phenomenon of timelessness in Morocco through the insights of renowned travel writers such as Paul Bowles. The semi-systematic method was used primarily due to the limited amount of research done on the topic of timelessness. It will analyze the representations of Morocco in Western discourse, particularly in the context of Western Orientalism. Thanks to decolonization, deconstructionism, and Edward Said’s Orientalism, hitherto neglected travel writing has elicited academic responses from scholars who have recognized that travel writing is not simply an innocent and objective description of a traveler’s encounters in a foreign land. Instead, it is a genre that is inherently political, intertwined with projects of orientalism, colonialism, imperialism, and post-colonialism, and characterized by a hegemonic gaze directed towards the other, often marginalizing the voices of peripheral people. This research references books, notable authors, and Western explorers who commonly mention the unchanging quality of time in the Orient, particularly in Morocco. Additionally, the study will draw on the insights of Edward Said to explain why this timelessness was prevalent in the 20th century.
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探索摩洛哥的永恒现象:保罗-鲍尔斯和其他旅行作家的启示
本文旨在通过著名旅行作家保罗-鲍尔斯(Paul Bowles)的见解,探讨摩洛哥的永恒现象。采用半系统方法的主要原因是关于永恒主题的研究数量有限。它将分析西方话语中对摩洛哥的表述,尤其是在西方东方学的背景下。由于非殖民化、解构主义和爱德华-萨义德的东方学,迄今为止被忽视的旅行写作引起了学者们的学术回应,他们认识到旅行写作不仅仅是对旅行者在异国他乡遭遇的天真客观的描述。相反,它是一种本质上具有政治性的文体,与东方主义、殖民主义、帝国主义和后殖民主义等项目交织在一起,其特点是以霸权主义的目光注视他者,常常将边缘人群的声音边缘化。本研究参考了一些书籍、著名作家和西方探险家的观点,他们普遍提到东方(尤其是摩洛哥)时间的不变性。此外,本研究还将借鉴爱德华-萨义德(Edward Said)的见解,解释这种永恒性在 20 世纪盛行的原因。
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