An ecofeminist study of Barbara Kingsolver’s Animal Dreams and Prodigal Summer

Ridha’a Ali, Samira Sasani
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Abstract

Ecofeminism has pervaded many disciplines such as science, philosophy, politics, and literature. It emphasizes the ultimate interconnectedness of lifecycle. Ecofeminists contend that any shot to liberate and release women won’t be fruitful and prolific without the liberation of nature. This article intends to study the woman/nature interconnectedness with ecofeminist perception in Kingsolver’s selected two novels Animal Dreams and Prodigal Summer. It, strictly, challenges environment, animal elimination and how the female protagonists using their environmental consciousness, creating some connections with natural settings and imitates a union between women and nature. The study, indeed, focuses on women (feminism) and nature (ecology) under the authority of men. Ecofeminists attempt to find solutions for the social problems and the diseased cultural masculine system of the societies. Thus, they attempt to examine women and nature and the way they react against the masculine, misogynists, and unequal communities. Hence, they insist to mirror themselves as the source of life. Life will be continued by women who are the backbones of civilizations and families. They deliver courage, nurturing, provision, maintenance and are vital to the development of the children. Consequently, they have the right to take on leadership roles in communal organizations.
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对芭芭拉-金索弗的《动物之梦》和《浪子的夏天》的生态女性主义研究
生态女性主义已渗透到科学、哲学、政治和文学等许多学科。它强调生命周期的最终相互关联性。生态女性主义者认为,没有自然的解放,任何解放和释放女性的行动都不会取得丰硕的成果。本文拟从金索弗所选的两部小说《动物梦》和《浪子的夏天》中,以生态女性主义的视角研究女性与自然的相互关联。严格说来,这是对环境、动物淘汰以及女主人公如何利用其环境意识、与自然环境建立某种联系并模仿女性与自然结合的挑战。事实上,这项研究的重点是男性权威下的女性(女权主义)和自然(生态学)。生态女权主义者试图为社会问题和病态的男性文化体系找到解决方案。因此,他们试图研究女性和自然,以及她们对男性、厌恶女性主义者和不平等社会的反应方式。因此,她们坚持将自身作为生命之源。女性是文明和家庭的支柱,她们将延续生命。她们提供勇气、养育、供应和维护,对儿童的成长至关重要。因此,她们有权在社区组织中发挥领导作用。
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