Smallpox and the Choctaw Civil War

IF 0.3 3区 历史学 Q4 ANTHROPOLOGY Ethnohistory Pub Date : 2024-01-01 DOI:10.1215/00141801-10888025
M. Sparacio
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Abstract

The presence of chilakwa (smallpox) in Choctaw villages between 1747 and 1748 complicated factionalism and civil war. Utilizing Sharla Fett’s approach to health culture—defined as “the social relations of healing”—this article outlines how eighteenth-century Choctaws arrived at acceptable contingency plans when faced with illness and argues that community responses to smallpox helped ease factional tensions. Iksa (moiety) obligations for funeral rites—embodying the notion of iyyi kowa (generosity)—bridged political differences, accounting for a period of collaboration between groups best understood as the “smallpox peace.” Smallpox, therefore, surprisingly did not immediately contribute to political instability, although its indirect consequences proved significant during later stages of the civil war. Choctaw health culture informed individual and communal responses to chilakwa, which in turn shaped Choctaw factionalism.
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天花与乔克托内战
1747 年至 1748 年间,乔克托人村庄出现的天花(chilakwa)使派别纷争和内战变得更加复杂。本文利用沙拉-费特(Sharla Fett)将健康文化定义为 "治疗的社会关系 "的方法,概述了十八世纪乔克托人在面对疾病时如何制定可接受的应急计划,并认为社区对天花的应对措施有助于缓解派系之间的紧张关系。葬礼仪式中的 Iksa(moiety)义务--体现了iyyi kowa(慷慨)的概念--弥合了政治分歧,这也是各群体之间合作时期最好的理解,即 "天花和平 "时期。因此,令人惊讶的是,天花并没有立即导致政治动荡,尽管其间接后果在内战后期被证明是非常重要的。乔克托人的健康文化影响着个人和社区对天花的反应,进而形成了乔克托人的派别主义。
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来源期刊
Ethnohistory
Ethnohistory Multiple-
CiteScore
0.70
自引率
0.00%
发文量
35
期刊介绍: Ethnohistory reflects the wide range of current scholarship inspired by anthropological and historical approaches to the human condition. Of particular interest are those analyses and interpretations that seek to make evident the experience, organization, and identities of indigenous, diasporic, and minority peoples that otherwise elude the histories and anthropologies of nations, states, and colonial empires. The journal publishes work from the disciplines of geography, literature, sociology, and archaeology, as well as anthropology and history. It welcomes theoretical and cross-cultural discussion of ethnohistorical materials and recognizes the wide range of academic disciplines.
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