Fatal Longings: Nostalgia, Slavery, and Medicine

IF 1.3 Q2 ETHNIC STUDIES Critical Philosophy of Race Pub Date : 2024-01-01 DOI:10.5325/critphilrace.12.1.0182
Jesús Luzardo
{"title":"Fatal Longings: Nostalgia, Slavery, and Medicine","authors":"Jesús Luzardo","doi":"10.5325/critphilrace.12.1.0182","DOIUrl":null,"url":null,"abstract":"\n This article analyzes the politics of nostalgia’s history as a fatal disease between the seventeenth and nineteenth centuries, especially as it was applied to slaves in late eighteenth-century Cuba. I trace nostalgia’s medical history beginning with its inauguration in Swiss medicine in 1688, and then describe the contours of its transformation into a military disease primarily affecting white soldiers in France and the United States. Finally, I translate and analyze key elements of Francisco Barrera y Domingo’s work on nostalgia as experienced by slaves in sugar mills in Havana. I show that Barrera uses his analysis of nostalgia and its treatment to describe the slaves’ harrowing conditions and homesickness. Nevertheless, in denying slaves the ability to return home and in failing to propose the abolition of the slave system in the wake of the Haitian Revolution, I argue, Barrera in fact deploys the diagnosis of nostalgia in order to medicalize and pathologize the slaves’ reactions and resistance to their captivity. Thus, despite his sympathy to the slaves, I conclude that for Barrera, nostalgia functions as a tool to better manage the slaves as laborers and as property.","PeriodicalId":43337,"journal":{"name":"Critical Philosophy of Race","volume":null,"pages":null},"PeriodicalIF":1.3000,"publicationDate":"2024-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Critical Philosophy of Race","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5325/critphilrace.12.1.0182","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"ETHNIC STUDIES","Score":null,"Total":0}
引用次数: 0

Abstract

This article analyzes the politics of nostalgia’s history as a fatal disease between the seventeenth and nineteenth centuries, especially as it was applied to slaves in late eighteenth-century Cuba. I trace nostalgia’s medical history beginning with its inauguration in Swiss medicine in 1688, and then describe the contours of its transformation into a military disease primarily affecting white soldiers in France and the United States. Finally, I translate and analyze key elements of Francisco Barrera y Domingo’s work on nostalgia as experienced by slaves in sugar mills in Havana. I show that Barrera uses his analysis of nostalgia and its treatment to describe the slaves’ harrowing conditions and homesickness. Nevertheless, in denying slaves the ability to return home and in failing to propose the abolition of the slave system in the wake of the Haitian Revolution, I argue, Barrera in fact deploys the diagnosis of nostalgia in order to medicalize and pathologize the slaves’ reactions and resistance to their captivity. Thus, despite his sympathy to the slaves, I conclude that for Barrera, nostalgia functions as a tool to better manage the slaves as laborers and as property.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
致命的渴望怀旧、奴隶制与医学
本文分析了十七世纪至十九世纪期间乡愁作为一种致命疾病的政治历史,尤其是在十八世纪晚期的古巴,乡愁被应用于奴隶身上。我追溯了怀旧病的医学史,从 1688 年它在瑞士医学界的诞生开始,然后描述了它转变为一种主要影响法国和美国白人士兵的军事疾病的轮廓。最后,我翻译并分析了弗朗西斯科-巴雷拉-伊-多明戈(Francisco Barrera y Domingo)关于哈瓦那糖厂奴隶所经历的乡愁的著作的主要内容。我的研究表明,巴雷拉通过对乡愁及其处理方法的分析,描述了奴隶们的悲惨境遇和思乡之情。然而,我认为,巴雷拉剥夺了奴隶返回家园的能力,而且没有提出在海地革命之后废除奴隶制度的建议,巴雷拉实际上是在利用对乡愁的诊断,将奴隶对其被囚禁的反应和反抗医学化和病理学化。因此,尽管巴雷拉同情奴隶,但我的结论是,对他来说,怀旧是一种工具,可以更好地将奴隶作为劳动力和财产来管理。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
Critical Philosophy of Race
Critical Philosophy of Race ETHNIC STUDIES-
CiteScore
2.30
自引率
0.00%
发文量
16
期刊介绍: The critical philosophy of race consists in the philosophical examination of issues raised by the concept of race, the practices and mechanisms of racialization, and the persistence of various forms of racism across the world. Critical philosophy of race is a critical enterprise in three respects: it opposes racism in all its forms; it rejects the pseudosciences of old-fashioned biological racialism; and it denies that anti-racism and anti-racialism summarily eliminate race as a meaningful category of analysis. Critical philosophy of race is a philosophical enterprise because of its engagement with traditional philosophical questions and in its readiness to engage critically some of the traditional answers.
期刊最新文献
Slavery and Race: Philosophical Debates in the Eighteenth Century “Without Losing Sight of the Concrete”: Critical and Metacritical Theories of Race Reparations for Reproductive Slavery and Its Afterlives The Colonial Contract and the Coloniality Of Gender: Decolonial Feminist Reflections on Charles Mills’s Racia-Sexual Contract The Combahee River Collective Statement and Black Feminist Universalism
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1