On Turbans, Abayas, and Colanders: The Scope of Religious Dress in a Pluralistic Society

IF 0.4 Q3 LAW Oxford Journal of Law and Religion Pub Date : 2024-04-04 DOI:10.1093/ojlr/rwae008
Naoual El Yattouti
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Abstract

This article scrutinizes the ongoing European debate surrounding religious attire, particularly in the context of legal restrictions and requests for accommodation. The core inquiry revolves around the ambiguous definition of ‘religious dress’, encompassing both prescribed attire and symbols with religious significance. Beyond conventional religious garments that are generally legally accepted, the article delves into the contentious classification of cultural styles, as seen recently with the ban on abayas and qamis in French public schools, and the exemptions for ‘religious dress’ claimed by adherents to mock religions such as Pastafarianism. Acknowledging the contested nature of defining religion, the article examines the potential necessity for legal definitions, emphasizing their role in determining both recognition and limitations. The study navigates the European legal framework, drawing insights from supranational sources and the case law of the European Court of Human Rights to unravel the intricacies, challenges, and implications of regulating religion and religious dress in Europe.
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关于头巾、阿巴雅和笸箩:多元社会中宗教服饰的范围
本文仔细研究了欧洲正在进行的围绕宗教服饰的辩论,特别是在法律限制和通融请求的背景下。核心调查围绕 "宗教服饰 "的模糊定义展开,既包括规定的服饰,也包括具有宗教意义的标志。除了法律上普遍接受的传统宗教服饰外,文章还深入探讨了有争议的文化风格分类,如最近法国公立学校禁止阿巴雅(abayas)和卡米(qamis),以及帕斯塔法里教(Pastafarianism)等模拟宗教的信徒所主张的 "宗教服饰 "豁免。文章认识到宗教定义的争议性,探讨了法律定义的潜在必要性,强调了法律定义在决定承认和限制方面的作用。本研究以欧洲法律框架为导航,从超国家来源和欧洲人权法院判例法中汲取见解,揭示欧洲宗教和宗教服饰监管的复杂性、挑战和影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
CiteScore
1.00
自引率
16.70%
发文量
9
期刊介绍: Recent years have witnessed a resurgence of religion in public life and a concomitant array of legal responses. This has led in turn to the proliferation of research and writing on the interaction of law and religion cutting across many disciplines. The Oxford Journal of Law and Religion (OJLR) will have a range of articles drawn from various sectors of the law and religion field, including: social, legal and political issues involving the relationship between law and religion in society; comparative law perspectives on the relationship between religion and state institutions; developments regarding human and constitutional rights to freedom of religion or belief; considerations of the relationship between religious and secular legal systems; and other salient areas where law and religion interact (e.g., theology, legal and political theory, legal history, philosophy, etc.). The OJLR reflects the widening scope of study concerning law and religion not only by publishing leading pieces of legal scholarship but also by complementing them with the work of historians, theologians and social scientists that is germane to a better understanding of the issues of central concern. We aim to redefine the interdependence of law, humanities, and social sciences within the widening parameters of the study of law and religion, whilst seeking to make the distinctive area of law and religion more comprehensible from both a legal and a religious perspective. We plan to capture systematically and consistently the complex dynamics of law and religion from different legal as well as religious research perspectives worldwide. The OJLR seeks leading contributions from various subdomains in the field and plans to become a world-leading journal that will help shape, build and strengthen the field as a whole.
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