Practicing Safe Sects: Apostasy and Apotropaism in the Damascus Document and Paul

Pub Date : 2024-04-24 DOI:10.1177/0142064x241242738
Merrill G. Greene
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Abstract

Previous scholarship on 1 Corinthians 5.1–5 has primarily used parallels from the Greek Magical Papyri (PGM) and curse formulae (defixiones) to understand Paul’s instructions about delivering a sexually immoral man over to Satan. This paper diverges from such an approach, instead looking at apotropaism in Second Temple Jewish literature and a parallel found in the Damascus Document that concerns a man excommunicated from the community due to sin done while in a state of spirit-possession. Obedience is often viewed in Second Temple Judaism as a method for repelling evil spirits and Paul seems to adopt a similar view. Additionally, the author(s) of the Damascus Document differentiate(s) between states of disobedience and apostasy. While apostasy incurs the death penalty, disobedience to Sabbath observance results in excommunication with the hope of remediation back into the community. Paul too seems to accept this dichotomy between apostasy and disobedience, but remediation is not possible for the sexually immoral man. Rather, his death serves to protect the spirit of the community from moral degradation and the ongoing threat of hostile spiritual forces.
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实践安全教派:大马士革文件》和保罗笔下的叛教和宗派主义
以往研究《哥林多前书》5.1-5 的学者主要利用希腊魔书(PGM)和诅咒公式(defixiones)中的相似之处来理解保罗关于将一个有性犯罪的人交给撒旦的指示。本文不同于这种方法,而是研究了第二圣殿时期犹太文献中的 "apotropaism",以及《大马士革文献》中的一个平行例子,该例子涉及一名男子因在灵魂附体状态下犯罪而被逐出社区。在第二圣殿犹太教中,顺从通常被视为驱赶邪灵的一种方法,保罗似乎也采取了类似的观点。此外,《大马士革文件》的作者还区分了不顺服和背教两种状态。叛教会被处以死刑,而不遵守安息日则会被逐出教会,但仍有希望重新回到教会。保罗似乎也接受了背教和不顺服之间的这种二分法,但对于性方面不道德的人来说,补救是不可能的。相反,他的死亡是为了保护社区的精神免受道德沦丧和敌对精神力量的持续威胁。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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