Legitimacy Revisited: Moral Power and Civil Disobedience

Pub Date : 2024-04-01 DOI:10.1515/mopp-2024-0008
A. Applbaum
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Abstract

In Legitimacy: The Right to Rule in a Wanton World, I offer both a conceptual analysis of legitimacy, the power-liability view, and a substantive moral theory, the free group agency view. Here, I defend my account against three challenges brought by Kjarsten Mikalsen. First, though I argue that conceptual analysis should not prematurely close open moral questions, it is not my view that conceptual analysis must have no substantive implications. Second, though I acknowledge that free group agency ordinarily supports a moral duty to obey, it is a feature, not a bug, that my conceptual analysis is consistent with moral theories that disagree with my preferred moral theory. Third, I argue that Mikalsen’s proposed explanation of justified civil disobedience, which sees law in such cases as creating a moral claim-right that entails a merely presumptive duty, is less perspicuous than the explanation given by the power-liability view. Along the way, I emphasize that the distinction between felicitous moral power and justified causal power is as important as the distinction between moral liability and moral duty.
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合法性重温:道德力量与公民不服从
在《合法性:在《合法性:恣意世界中的统治权》一书中,我既提出了关于合法性的概念分析--权力-责任观点,也提出了一种实质性的道德理论--自由群体代理观点。在此,我将针对克亚斯滕-米卡尔森(Kjarsten Mikalsen)提出的三个挑战为我的论述辩护。首先,虽然我认为概念分析不应该过早地封闭开放的道德问题,但我并不认为概念分析一定没有实质意义。其次,虽然我承认自由的群体代理通常支持服从的道德义务,但我的概念分析与那些与我偏好的道德理论不一致的道德理论是一致的,这是一个特点,而不是一个缺陷。第三,我认为米卡森对正当的公民不服从所提出的解释--认为法律在这种情况下创造了一种道德要求权,而这种权利仅仅包含一种推定的义务--不如权力-责任观点所给出的解释那么透彻。在此过程中,我强调,善意的道德权力与正当的因果权力之间的区别与道德责任与道德义务之间的区别同样重要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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