{"title":"Liberating Thai History: The Thai Past in an Asian Century","authors":"A. Subrahmanyan","doi":"10.1163/26659077-26010020","DOIUrl":null,"url":null,"abstract":"\nThe nationalist plot of modern Thai history stresses the kingdom’s exceptionalism as the only un-colonized state in Southeast Asia and highlights the steadiness of unbroken monarchy. Critics of the established narrative by contrast argue that Siam/Thailand bore many similarities to neighboring satellites of the Western powers that subordinated traditional authority and hence was a “semi-colony” of the West rather than a truly independent state. This paper argues that the semi-colonial view remains a better frame to study modern Thai history and that semi-coloniality produced a hybrid political culture among an educated new generation born around 1900. The young generation forged the popular struggles that after the 1932 end of the absolute monarchy sought to build a more fair and equitable society. These aspirations and the hybrid political culture of the time are a crucial but often overlooked part of modern Thai history.","PeriodicalId":443443,"journal":{"name":"MANUSYA: Journal of Humanities","volume":"156 ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2024-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"MANUSYA: Journal of Humanities","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/26659077-26010020","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
The nationalist plot of modern Thai history stresses the kingdom’s exceptionalism as the only un-colonized state in Southeast Asia and highlights the steadiness of unbroken monarchy. Critics of the established narrative by contrast argue that Siam/Thailand bore many similarities to neighboring satellites of the Western powers that subordinated traditional authority and hence was a “semi-colony” of the West rather than a truly independent state. This paper argues that the semi-colonial view remains a better frame to study modern Thai history and that semi-coloniality produced a hybrid political culture among an educated new generation born around 1900. The young generation forged the popular struggles that after the 1932 end of the absolute monarchy sought to build a more fair and equitable society. These aspirations and the hybrid political culture of the time are a crucial but often overlooked part of modern Thai history.