Between Jerusalem and Babylon: Catholic Discourses of Israel and National Identity in Elizabethan and Jacobean England (ca. 1560–1625)

IF 0.1 Q3 HISTORY Journal of Early Modern Christianity Pub Date : 2024-04-01 DOI:10.1515/jemc-2024-2007
Lucy Underwood
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Abstract

This article examines how English Catholics imagined Jerusalem and Israel in relation to themselves, their nation and their Church. While English Protestant uses of Jerusalem imagery have been well-studied, their inter-confessional context has received less attention, and yet it was crucial to shaping them. Catholic deployments of Old Testament images and typology were no less sophisticated and significant than Protestant ones; English Catholic texts show how multivalent imagery of Jerusalem and its antithesis, Babylon, could be used both to express and to attempt to resolve tensions between the officially Protestant nation and the “true” Church. Exploring Catholic conceptions of Jerusalem, England and the Church is valuable because it offers insight into the culture that formed English Catholic recusants, missionaries, exiles and politicians, but also because it is important to a properly integrated account of the religious politics of England.
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耶路撒冷与巴比伦之间:伊丽莎白时代和雅各布时代英格兰(约 1560-1625 年)的天主教以色列论述与国家认同
本文探讨了英国天主教徒如何将耶路撒冷和以色列与他们自己、他们的国家和他们的教会联系起来进行想象。虽然英国新教徒对耶路撒冷意象的使用已得到了充分研究,但其教派间背景却较少受到关注,而这对塑造这些意象却至关重要。天主教对《旧约》意象和类型学的运用在复杂性和重要性方面丝毫不逊于新教;英国天主教文本显示了耶路撒冷及其对立面巴比伦的多义意象是如何被用来表达并试图解决正式的新教国家与 "真正的 "教会之间的紧张关系的。探究天主教对耶路撒冷、英格兰和教会的观念是非常有价值的,因为它提供了对英国天主教悔过自新者、传教士、流亡者和政治家形成的文化的洞察力,同时也因为它对适当整合英格兰宗教政治的描述非常重要。
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