Representation of Indian Christians and their ‘othering’ in Mainstream Indian Cinema, a Critical Evaluation

Sunil Belladi, Hannah Sarasu John
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Abstract

The recent changing tides of social and political climate across the globe has impacted the influence of media and culture (Michael Gurevitch, 1982), and in effect, the social fabric of our globalised society. This paper uses theories from Sturcturalism to understand better the larger socio-cultural structures that lay deeply embedded into our understanding of society as a whole. This cultural understanding is important to look at media (and by extension film) through its power dynamics and capital it provides to the groups that it represents and the groups that it does not. The study of these representations as being in opposition to each other in the way of ‘in’ and ‘out’ groups to understand the ways in which culture and cinema receive minorities, and for this paper, the Indian Christian identity in India. Mainstream cinema or Bollywood helps in the translation of in and out groups into the ‘othering’ of religious minorities (Brons, 2015) while also presenting and confirming the already existing ideas of the identity of minorities. This paper looks to identify the importance of alternative cinema, in this case regional Malayalam Cinema, for minorities that have been marginalised by the media and their role in the repairing the self-image of these minorities. The intrinsic binary between the alternative and mainstream cinema here are representative of the power and lack thereof for these minorities in terms of their social and self-perception.This paper goes a step further by not just looking at Indian Christians as a homogeneous whole but also determining the difference in portrayal and representation of the different denominations of the Indian Christian community. Therefore, this paper attempts to explain the reasons for the invisibility of Indian Christian representation or its ‘other-ing’ in mainstream film while also understanding the binary in the internal cultural dynamics within the Christian population through the lens of popular culture and regional or alternative cinema.
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印度主流电影中的印度基督徒形象及其 "异化",一项批判性评估
近期全球社会和政治气候的变化影响了媒体和文化的影响力(Michael Gurevitch,1982 年),实际上也影响了全球化社会的社会结构。本文采用了 Sturcturalism(结构主义)理论,以更好地理解深植于我们对整个社会的理解中的更广泛的社会文化结构。这种对文化的理解对于通过媒体(以及电影)为其所代表的群体和非所代表的群体提供的权力动力和资本来审视媒体非常重要。将这些表征以 "在 "和 "不在 "群体的方式对立起来进行研究,可以理解文化和电影接受少数群体的方式,对于本文而言,就是印度的印度基督徒身份。主流电影或宝莱坞有助于将 "入群 "和 "出群 "转化为宗教少数群体的 "他者化"(Brons,2015 年),同时也呈现和确认了关于少数群体身份的已有观念。本文旨在确定另类电影(此处指马拉雅拉姆地区电影)对于被媒体边缘化的少数群体的重要性,以及它们在修复这些少数群体自我形象方面的作用。另类电影与主流电影之间的内在二元对立代表了这些少数群体在社会和自我认知方面的力量与缺失。本文更进一步,不仅将印度基督徒视为一个同质的整体,还确定了印度基督徒群体中不同教派在形象塑造和代表性方面的差异。因此,本文试图解释印度基督徒在主流电影中的代表性或 "他者化 "之所以不明显的原因,同时通过流行文化和地区或另类电影的视角来理解基督徒内部文化动态的二元性。
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