Slum Bodies: Leo Tolstoy’s What Should We Do Then?, the Moscow Poor, and Late Nineteenth‐Century Russian Slum Literature

Riccardo Nicolosi
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Abstract

This article analyzes Tolstoy’s narrative on the Moscow poor in What Should We Do Then? in the context of the tradition of slum literature in late nineteenth‐century Russia. It focuses on the interplay between the human body and the environment in a literary tradition that is heavily influenced by the biomedical discourse of degeneration. It compares then the slum discourse with Tolstoy’s representation of the poor. The argument is that Tolstoy recalls some elements of this discourse with the intention of distancing himself from it and proposing a new perspective on the slum reality. Tolstoy attempts to individualize and differentiate what may initially seem like an amorphous, threatening human mass, in order to highlight the anthropological normality of slum space and its dwellers. This aligns with his philanthropic program based on mutual love between rich and poor. However, his normalization and differentiation strategies eventually collapse due to the persistence of a threatening bodily otherness within the slums. The ultimate failure of Tolstoy’s “naïve” plan for social amelioration is manifested in the persistence of the disturbing degenerate reality of slum bodies and spaces as a mirror image of the monstrosity of society.
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贫民窟的身体:列夫-托尔斯泰的《那我们该怎么办?
本文结合十九世纪末俄罗斯贫民窟文学的传统,分析了托尔斯泰在《那我们该怎么办?文章重点探讨了深受生物医学退化论述影响的文学传统中人体与环境之间的相互作用。它将贫民窟话语与托尔斯泰对穷人的描述进行了比较。其论点是,托尔斯泰回顾了这一论述中的某些元素,意在与之保持距离,并对贫民窟的现实提出了新的看法。托尔斯泰试图将最初看似无定形、具有威胁性的人类群体个体化、差异化,以突出贫民窟空间及其居民的人类学常态。这与他基于贫富互爱的慈善计划不谋而合。然而,由于贫民窟中持续存在的具有威胁性的身体异质性,他的正常化和差异化策略最终失败了。托尔斯泰 "天真 "的社会改良计划最终失败,表现在贫民窟的身体和空间作为社会畸形的镜像,持续存在着令人不安的堕落现实。
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