On the Foundation Period of the Maronite Tradition

Pub Date : 2024-05-13 DOI:10.3390/rel15050596
Joseph Azize
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Abstract

The Maronite Church states that it is an Antiochene and Syriac Church. This article traces, in chronological and discursive fashion, the emergence of the Maronite tradition. It explores the life and significance of St Maroun (d. ca AD 418–23), giving consideration to thinkers who helped to understand his outlook and methods and assessing what we know of the St Maroun monastery (Dayr Mar Maroun) and its vicissitudes down to the sixth century. The piece then treats Maronites in the context of the seventh-century monothelite controversy, following their foundational developments up to the time of their first patriarch Yohanna Maroun (flor. 680s). The paper considers not only the ascetic and monastic currents in the early Maronite community but also touches on the influence of Syriac typology and its gradual displacement by analytic and dogmatic theology.
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论马龙派传统的奠基时期
马龙派教会宣称自己是安提阿派和叙利亚派教会。本文按时间顺序和论述方式追溯了马龙派传统的兴起。文章探讨了圣马龙(卒于约公元 418-23 年)的生平和意义,考虑了有助于理解其观点和方法的思想家,并评估了我们对圣马龙修道院(Dayr Mar Maroun)及其直至六世纪的沧桑变化的了解。然后,文章在七世纪一神教争论的背景下讨论马龙派,追溯他们的基础发展,直至他们的第一位元老约哈纳-马龙(Yohanna Maroun,约 680 年代)时期。本文不仅探讨了早期马龙派教徒中的禁欲主义和修道潮流,还涉及叙利亚类型学的影响及其逐渐被分析和教条神学所取代的情况。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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