State Power over the Body in the Context of Thomistic Ethics — Capital Punishment, Police Killing and Waging War

Wojciech Kilan
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Abstract

When engaging in a philosophical analysis of body and corporeality in a political context, it is essential to ask to what extent, under what circumstances, and in accordance with what moral norms the state performs actions that have the bodies and lives of citizens as their object. This issue was already discussed in ancient philosophy, examples of which can be found in the writings of Plato and Aristotle, but also in ancient jurisprudence, especially in the law and the legal doctrine of ancient Rome. Aware of such a previous history of studies on this topic, this analysis will discuss the three main ways in which state power over the life and health of citizens is manifested. Namely: (i) capital punishment (ii) policing and (iii) warfare. In addition, it will be indicated, based on Thomistic philosophy, what moral norms govern these state actions. The fundamental differences between the three main state powers — judicial, police, and military — will also be shown in the context of lethal actions undertaken on their basis.
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托马斯伦理学背景下的国家身体权力--死刑、警察杀人和发动战争
在对政治背景下的身体和肉体进行哲学分析时,有必要问一问,国家在何种程度上、何种情况下以及根据何种道德准则采取以公民的身体和生命为对象的行动。这一问题在古代哲学中就已讨论过,柏拉图和亚里士多德的著作中就有这方面的例子,古代法学,尤其是古罗马的法律和法律学说中也有相关论述。鉴于以往对这一主题的研究历史,本分析将讨论国家对公民的生命和健康行使权力的三种主要方式。即:(i) 死刑;(ii) 治安;(iii) 战争。此外,还将以托马斯哲学为基础,说明这些国家行为受哪些道德规范的约束。司法、警察和军队这三种主要国家权力之间的根本区别也将在根据它们采取的致命行动中得到说明。
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