Whitney Stone, Jamie Loizzo, Alison E. Adams, Sebastian Galindo, Cecilia Suarez, Ricky Telg
{"title":"Resisting coloniality in agriculture: A\n decolonial analysis of Florida’s agricultural migrant workers’\n experiences","authors":"Whitney Stone, Jamie Loizzo, Alison E. Adams, Sebastian Galindo, Cecilia Suarez, Ricky Telg","doi":"10.1007/s10460-024-10578-z","DOIUrl":null,"url":null,"abstract":"<div><p>The U.S. agricultural sector relies heavily on agricultural migrant\n workers, and Florida has a history of (im)migrant labor. However, this system is\n historically rooted in colonization, and its systems of oppression remain.\n Currently, migrant workers operate in various systems of oppression, including\n social, health, and environmental inequities, all of which have been worsened by the\n COVID-19 pandemic. The literature regarding decoloniality, muted group theory, and\n decolonial intersectionality has a strong history of uncovering how multiple\n oppressions overlap for vulnerable and marginalized groups in the US. We draw on\n this literature to ask: 1) how can examining participants’ stories through\n decolonial intersectionality help explore structural and institutional racism and\n the dominance of muting? and 2) how can participants recount how they resist\n oppression and/or unmute in telling their stories? To answer these questions,\n literary portraits were co-created with farmworkers and community liaisons about\n participants’ experiences. The authors used decoloniality, muted group theory, and\n decolonial intersectionality to analyze participants’ creative non-fiction stories.\n Farmworkers recounted through their stories that they were often devalued, had their\n humanity questioned, and negotiated their survival, especially during COVID-19.\n However, they were able to resist the oppressions of coloniality through their\n families, faith, pride, and love. Recommendations include using storytelling\n techniques to align with farmworkers’ wants in research as well as assist in\n communicating about issues regarding health and safety. Non-profit organizations,\n centers of faith, and universities can assist in serving the needs of agricultural\n migrant workers related to childcare, food security, and worksite and home safety\n issues.</p></div>","PeriodicalId":7683,"journal":{"name":"Agriculture and Human Values","volume":"41 4","pages":"1725 - 1740"},"PeriodicalIF":3.5000,"publicationDate":"2024-05-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Agriculture and Human Values","FirstCategoryId":"90","ListUrlMain":"https://link.springer.com/article/10.1007/s10460-024-10578-z","RegionNum":2,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"AGRICULTURE, MULTIDISCIPLINARY","Score":null,"Total":0}
引用次数: 0
Abstract
The U.S. agricultural sector relies heavily on agricultural migrant
workers, and Florida has a history of (im)migrant labor. However, this system is
historically rooted in colonization, and its systems of oppression remain.
Currently, migrant workers operate in various systems of oppression, including
social, health, and environmental inequities, all of which have been worsened by the
COVID-19 pandemic. The literature regarding decoloniality, muted group theory, and
decolonial intersectionality has a strong history of uncovering how multiple
oppressions overlap for vulnerable and marginalized groups in the US. We draw on
this literature to ask: 1) how can examining participants’ stories through
decolonial intersectionality help explore structural and institutional racism and
the dominance of muting? and 2) how can participants recount how they resist
oppression and/or unmute in telling their stories? To answer these questions,
literary portraits were co-created with farmworkers and community liaisons about
participants’ experiences. The authors used decoloniality, muted group theory, and
decolonial intersectionality to analyze participants’ creative non-fiction stories.
Farmworkers recounted through their stories that they were often devalued, had their
humanity questioned, and negotiated their survival, especially during COVID-19.
However, they were able to resist the oppressions of coloniality through their
families, faith, pride, and love. Recommendations include using storytelling
techniques to align with farmworkers’ wants in research as well as assist in
communicating about issues regarding health and safety. Non-profit organizations,
centers of faith, and universities can assist in serving the needs of agricultural
migrant workers related to childcare, food security, and worksite and home safety
issues.
期刊介绍:
Agriculture and Human Values is the journal of the Agriculture, Food, and Human Values Society. The Journal, like the Society, is dedicated to an open and free discussion of the values that shape and the structures that underlie current and alternative visions of food and agricultural systems.
To this end the Journal publishes interdisciplinary research that critically examines the values, relationships, conflicts and contradictions within contemporary agricultural and food systems and that addresses the impact of agricultural and food related institutions, policies, and practices on human populations, the environment, democratic governance, and social equity.