Beijing Mythological Stories about the Lady of the Bell Foundry

A. Starostina
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Abstract

In the second half of the nineteenth century at the latest, a legend emerged in Beijing about the sacrificial death of the founder's daughter during the casting of a large bell for the Bell Tower. It is similar to a group of medieval Chinese tales associated with the cults of patron deities of the crafts. These have their origins in tales from Western regions related to Eastern European stories of walled-up wives. In the case of the Beijing tradition, the religious tale is transformed into a secular legend with, at best, a tenuous connection to a local cult. The story of the casting of a bell for the Bell Tower persists in Beijing's oral tradition to this day. There are also a number of related stories told in other regions of China, as well as Korean tales that are genetically linked to it. The article examines both the structural and semantic features of several mythological stories about the making of a bell for the Bell Tower recorded by Chinese folklorists from the 1950s to the 1980s, alongside those of the first known English (1870s) and the first known Chinese (1930s) amateur recordings of the legend. It also traces the connection of these texts with similar narratives from other regions, as well as with the aforementioned medieval legends of patron deities of crafts, ancient beliefs in the efficacy of human sacrifice for metallurgical production characteristic of the Wu region, and Confucian notions of filial piety.
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北京钟楼怪人的神话故事
最迟在十九世纪下半叶,北京出现了一个关于创始人女儿在为钟楼铸造大钟时牺牲的传说。这与中国中世纪的一组与工艺守护神崇拜有关的传说相似。这些故事起源于与东欧墙头草故事相关的西域故事。在北京的传统中,宗教故事被转化为世俗传说,充其量只是与当地的崇拜有着微弱的联系。为钟楼铸钟的故事在北京的口头传说中一直流传至今。中国其他地区也流传着一些相关的故事,韩国的故事也与之有着基因上的联系。本文研究了 20 世纪 50 年代至 80 年代中国民俗学者记录的几个关于为钟楼造钟的神话故事的结构和语义特征,以及已知的最早的英文(19 世纪 70 年代)和最早的中文(20 世纪 30 年代)业余记录的传说。本研究还追溯了这些文本与其他地区类似叙事的联系,以及与上述中世纪工艺守护神传说、古代吴地特有的以人祭冶金生产的信仰和儒家孝道观念的联系。
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