{"title":"Indexicality of apem cake at the Kirab Apem Sewu traditional ceremony in\nSewu Village, Surakarta City, Central Java, Indonesia","authors":"R. Fidiana, K. Saddhono, A/ Anindyarini","doi":"10.26656/fr.2017.8(3).236","DOIUrl":null,"url":null,"abstract":"Traditional food owned by a community group is one of their cultural identities. These\nfoods can be introduced through various techniques and activities, one of which is through\ntraditional ceremonies or carnivals (Jv: Kirab). This study aimed to describe the meaning\nof traditional food, particularly apem cake served in Kirab Apem Sewu, a tradition in\nSewu Village, Jebres, Surakarta City, Indonesia. The analysis in this study focused on the\nphilosophical meaning of the apem cake. The data in this study were collected through indepth interviews to obtain detailed information. The collected data was then analyzed\nusing an interactive method, including data condensation, data presentation, and drawing\nconclusions or verification. The apem cake used in Kirab Apem Sewu was prepared from\nhigh-quality ingredients, such as rice flour, Saccharomyces yeast, and brown sugar. Apem\ncake makers must also meet specific requirements, like being female and pristine, which\nmeans she must be menopausal or not menstruating at the time of production. Apem cake\nin the Kirab Apem Sewu tradition symbolizes an apology, freeing the soul from\nmisfortunes, gratitude, and unifying religious communities. Besides apem cake, there are\nalso complementary materials, mostly underground crops (Jv: pala pendhem), such as\ncassava, potatoes, sweet potatoes, elephant foot yam, peanuts, and other typical fruit, like\nSaba/kepok banana.","PeriodicalId":502485,"journal":{"name":"Food Research","volume":"38 11","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2024-05-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Food Research","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.26656/fr.2017.8(3).236","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Traditional food owned by a community group is one of their cultural identities. These
foods can be introduced through various techniques and activities, one of which is through
traditional ceremonies or carnivals (Jv: Kirab). This study aimed to describe the meaning
of traditional food, particularly apem cake served in Kirab Apem Sewu, a tradition in
Sewu Village, Jebres, Surakarta City, Indonesia. The analysis in this study focused on the
philosophical meaning of the apem cake. The data in this study were collected through indepth interviews to obtain detailed information. The collected data was then analyzed
using an interactive method, including data condensation, data presentation, and drawing
conclusions or verification. The apem cake used in Kirab Apem Sewu was prepared from
high-quality ingredients, such as rice flour, Saccharomyces yeast, and brown sugar. Apem
cake makers must also meet specific requirements, like being female and pristine, which
means she must be menopausal or not menstruating at the time of production. Apem cake
in the Kirab Apem Sewu tradition symbolizes an apology, freeing the soul from
misfortunes, gratitude, and unifying religious communities. Besides apem cake, there are
also complementary materials, mostly underground crops (Jv: pala pendhem), such as
cassava, potatoes, sweet potatoes, elephant foot yam, peanuts, and other typical fruit, like
Saba/kepok banana.