The Myths of (Re)Enchantment: Anthropological Reflections on a Mistaken Narrative

Evelien Van Beeck
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Abstract

Abstract: Charles Taylor in A Secular Age (2007) reopened the debate about the possibility of “reenchantment,” presupposing that “enchantment” once existed, but got lost, such that we arrived at a state of “disenchantment.” However, the no longer marginal debate on the possibility of a “re-enchantment,” is in my view chaotic and lacks precise definitions. In this article the author tries to clarify the concepts involved and put some order in the debate and investigate the possibilities for a kind of re-enchantment. Firstly, she discloses enchantment, disenchantment, and reenchantment as factors in an intellectual scheme, rather than as concepts describing an historical reality. Secondly, she shows that these terms are not applicable to epoque defining sociocultural constellations, a common conviction, defended by Taylor too, which has awkward ideology-related implications. Finally, she points out, in an analysis inspired by Ricoeur, that it rather is the domain of the individual life where the loss and the recovering of enchantment may take place, in a dynamic between the individual and the “call of reality,” having the enchanting capacity to inspire possible lives and give our lives its beacons.
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再)着迷的神话》:对错误叙述的人类学思考
摘要:查尔斯-泰勒在《一个世俗的时代》(2007 年)一书中重新开启了关于 "重新着迷 "可能性的讨论,其前提是 "着迷 "曾经存在过,但后来迷失了,以至于我们进入了一种 "失迷 "的状态。然而,在我看来,关于 "重新着迷 "的可能性的争论已经不再边缘化,而且缺乏准确的定义。在本文中,作者试图厘清相关概念,为争论理出一些头绪,并探讨一种 "重新着迷 "的可能性。首先,她揭示了 "着魔"、"失魔 "和 "再着魔 "是一种思想体系中的因素,而不是描述历史现实的概念。其次,她指出这些术语不适用于界定社会文化组合的时代(epoque),这也是泰勒所捍卫的共同信念,它具有与意识形态相关的尴尬含义。最后,她在受呂科爾啟發的分析中指出,在個人與 "現實的呼喚 "之間的動態中,個人生活的領域才可能發生迷失與復原的情況,而 "現實的呼喚 "具有啟發可能生活的迷人能力,並賦予我們生活的燈塔。
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