Two-Way Trauma in Paul's Letter to the Galatians

Vox Patrum Pub Date : 2024-06-15 DOI:10.31743/vp.16835
Steven Muir
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Abstract

This essay considers the blunt and controversial statement of Paul at the conclusion of Galatians (Gal 6:17). Paul says, “from now on, let no one trouble me, for I bear on my body the marks (stigma, brand or tattoo) of Christ.” Scholars agree that Paul is speaking metaphorically about the scars he received in ministry. By calling his scars “tattoos,” Paul makes an odd sort of honour claim, since tattoos typically were inflicted on low-status slaves in the Roman empire as a mark of ownership and punishment. This essay looks at a common thread of trauma and violence in the letter to the Galatians. Paul works through the traumas he received in two ways. First, he presents a variety of traumatic episodes in the Galatian community – at times, lashing out at his opponents. Second, he deliberately inverts honor and status categories. By boldly claiming to be Christ’s slave Paul asserts his status and finds meaning and vindication in his suffering. This essay takes a more wholistic view of the letter to the Galatians that has previously been done.
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保罗给加拉太人的信中的双向创伤
这篇文章探讨了保罗在《加拉太书》结尾处的直率而有争议的陈述(加 6:17)。保罗说:"从今以后,谁也不要找我的麻烦,因为我身上带着基督的印记(污点、烙印或纹身)"。学者们一致认为,保罗是在隐喻他在传道过程中留下的伤疤。保罗称自己的伤疤为 "刺青",是一种奇怪的荣誉诉求,因为刺青通常是罗马帝国中地位低下的奴隶身上的刺青,作为所有权和惩罚的标志。本文探讨了《致加拉太人书》中关于创伤和暴力的共同线索。保罗通过两种方式来处理他所受到的创伤。首先,他展示了加拉太社区中的各种创伤事件--有时是对他的对手的抨击。其次,他故意颠倒荣誉和地位的类别。保罗大胆地宣称自己是基督的奴隶,以此表明自己的地位,并在苦难中寻找意义和平反。这篇文章对《致加拉太书》采取了比以往更全面的视角。
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Filoksen z Mabbug, O tym, jak przyjmować Komunię Świętą na rękę Polska bibliografia antyku chrześcijańskiego 2023. Z uzupełnieniami za rok 2022 Bibliografia do "Testamentu Abrahama" Galatians 6:17 and its Reception History: Assessing the Echoes Walka Hieronima z herezjami chrystologicznymi w świetle nauczania o Chrystusie zawartym w jego Listach
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