Calling names: Humoring caste and caste-ing humor

IF 2.6 1区 社会学 Q1 ANTHROPOLOGY American Anthropologist Pub Date : 2024-06-07 DOI:10.1111/aman.13984
Bhoomika Joshi
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Abstract

What is the role of humor in obfuscating social hierarchy? This article describes how caste prejudices among male taxi drivers in Uttarakhand in the Indian Himalayas are enacted through the humor of calling each other “funny” names. Such humor is directed toward Dalit drivers whose proper first names are replaced by “funny” names that caricature their personal attributes as an index of their “lower-caste” identity without addressing it directly. Given the conditions of social change in the practice of caste across India, calling such names provides the “upper-caste” drivers grounds for the disavowability of addressing caste. Calling Dalit drivers funny first names at the taxi stand eschews addressing directly the collective lower-caste identity indexed in their last names even as the humor so enacted becomes the premise for identifying their caste identity. It exceeds and bypasses legalized notions of caste atrocity by distorting personal attributes into humorous name-calling that is indexically removed from the denigration of collective caste identity that can be disavowed. This article offers an ethnography of humor to understand how humorous sociability becomes the means for addressing lower-caste identity while simultaneously providing the grounds for its obfuscation and disavowal.

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骂人:对种姓的幽默和对种姓的幽默
幽默在模糊社会等级方面起着什么作用?本文描述了在印度喜马拉雅山脉的北阿坎德邦,男性出租车司机之间的种姓偏见是如何通过互相称呼 "滑稽 "名字的幽默方式表现出来的。这种幽默是针对达利特人司机的,他们的正名被 "滑稽 "的名字所取代,这些名字讽刺了他们的个人特征,是他们 "低种姓 "身份的指数,但并不直接针对这一身份。鉴于印度各地种姓习俗的社会变化情况,这种称呼为 "上等种姓 "司机提供了不承认种姓身份的理由。在出租车站给达利特人司机起滑稽的名字,避免了直接涉及他们姓氏中的低种姓集体身份,即使这种幽默成为识别他们种姓身份的前提。它超越并绕过了种姓暴行的合法概念,将个人属性歪曲为幽默的称呼,从索引上脱离了对集体种姓身份的诋毁,而这种诋毁是可以否认的。本文通过对幽默进行人种学研究,了解幽默社交如何成为解决低种姓身份问题的手段,同时又为混淆和否认低种姓身份提供依据。
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来源期刊
American Anthropologist
American Anthropologist ANTHROPOLOGY-
CiteScore
4.30
自引率
11.40%
发文量
114
期刊介绍: American Anthropologist is the flagship journal of the American Anthropological Association, reaching well over 12,000 readers with each issue. The journal advances the Association mission through publishing articles that add to, integrate, synthesize, and interpret anthropological knowledge; commentaries and essays on issues of importance to the discipline; and reviews of books, films, sound recordings and exhibits.
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Issue Information Toward an anthropology that cares: Lessons from the Academic Carework project Parenting and the production of ethnographic knowledge Why I quit and why I stay Paul Edward Farmer (1959–2022)
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