Which ‘Intensional Paradoxes’ are Paradoxes?

IF 0.7 1区 哲学 0 PHILOSOPHY JOURNAL OF PHILOSOPHICAL LOGIC Pub Date : 2024-06-19 DOI:10.1007/s10992-024-09761-8
Neil Tennant
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Abstract

We begin with a brief explanation of our proof-theoretic criterion of paradoxicality—its motivation, its methods, and its results so far. It is a proof-theoretic account of paradoxicality that can be given in addition to, or alongside, the more familiar semantic account of Kripke. It is a question for further research whether the two accounts agree in general on what is to count as a paradox. It is also a question for further research whether and, if so, how the so-called Ekman problem bears on the investigations here of the intensional paradoxes. Possible exceptions to the proof-theoretic criterion are Prior’s Theorem and Russell’s Paradox of Propositions—the two best-known ‘intensional’ paradoxes. We have not yet addressed them. We do so here. The results are encouraging. §1 studies Prior’s Theorem. In the literature on the paradoxes of intensionality, it does not enjoy rigorous formal proof of a Gentzenian kind—the kind that lends itself to proof-theoretic analysis of recondite features that might escape the attention of logicians using non-Gentzenian systems of logic. We make good that lack, both to render the criterion applicable to the formal proof, and to see whether the criterion gets it right. Prior’s Theorem is a theorem in an unfree, classical, quantified propositional logic. But if one were to insist that the logic employed be free, then Prior’s Theorem would not be a theorem at all. Its proof would have an undischarged assumption—the ‘existential presupposition’ that the proposition \(\forall p(Qp\!\rightarrow \!\lnot p)\) exists. Call this proposition \(\vartheta \). §2 focuses on \(\vartheta \). We analyse a Priorean reductio of \(\vartheta \) along with the possibilitate \(\Diamond \forall q(Qq\!\leftrightarrow \!(\vartheta \!\leftrightarrow \! q))\). The attempted reductio of this premise-pair, which is constructive, cannot be brought into normal form. The criterion says we have not straightforward inconsistency, but rather genuine paradoxicality. §3 turns to problems engendered by the proposition \(\exists p(Qp\wedge \lnot p)\) (call it \(\eta \)) for the similar possibilitate \(\Diamond \forall q(Qq\!\leftrightarrow \!(\eta \!\leftrightarrow \! q))\). The attempted disproof of this premise-pair—again, a constructive one—cannot succeed. It cannot be brought into normal form. The criterion says the premise-pair is a genuine paradox. In §4 we show how Russell’s Paradox of Propositions, like the Priorean intensional paradoxes, is to be classified as a genuine paradox by the proof-theoretic criterion of paradoxicality.

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哪些 "本体论悖论 "是悖论?
我们首先简要解释一下我们的悖论证明论标准--它的动机、方法和迄今为止的成果。它是对悖论性的证明论解释,可以作为克里普克的语义解释的补充,也可以与之并列。至于这两种说法在什么算作悖论的问题上是否大体一致,这是一个有待进一步研究的问题。此外,所谓的埃克曼问题是否会影响本文对内向悖论的研究,如果会,又会如何影响,这也是一个有待进一步研究的问题。证明论标准的可能例外是普赖尔定理和罗素命题悖论--两个最著名的 "内维 "悖论。我们还没有讨论过它们。我们在此进行了讨论。结果令人鼓舞。§1研究普赖尔定理。在关于内维悖论的文献中,它并没有得到严格的根特森式的形式证明,而根特森式的形式证明适合于对那些使用非根特森式逻辑体系的逻辑学家可能无法注意到的深奥特征进行证明论分析。我们要弥补这一不足,既要使这一标准适用于形式证明,又要看这一标准是否正确。普赖尔定理是一个非自由、经典、量化命题逻辑中的定理。但是,如果我们坚持所使用的逻辑必须是自由的,那么普赖尔定理就根本不是定理了。它的证明将有一个未解除的假设--"存在论预设",即命题(\forall p(Qp\!\rightarrow \!\lnot p)\)是存在的。称这个命题为 "存在§2 专注于 \\vartheta \.我们分析了一个普里奥里归谬法,以及可能性(Qq!!!((\vartheta\!\leftrightarrow\!q))。这个前提对的尝试性还原是构造性的,它不能以正常形式出现。这个标准说我们不是直接的不一致,而是真正的悖论。§3转向了命题(存在p(Qp\wedge \lnot p))(称它为(eta \))对于类似的可能性(Diamond \forall q(Qq\!\leftrightarrow \!(eta \!\leftrightarrow \!q))所引起的问题。)试图反证这个前提对--又是一个构造性前提对--是不可能成功的。它无法进入正常形式。标准说这个前提对是一个真正的悖论。在第4节中,我们将展示罗素的命题悖论如何像普里奥里亚内维悖论一样,被证明论的悖论性标准归类为真正的悖论。
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来源期刊
CiteScore
2.50
自引率
20.00%
发文量
43
期刊介绍: The Journal of Philosophical Logic aims to provide a forum for work at the crossroads of philosophy and logic, old and new, with contributions ranging from conceptual to technical.  Accordingly, the Journal invites papers in all of the traditional areas of philosophical logic, including but not limited to: various versions of modal, temporal, epistemic, and deontic logic; constructive logics; relevance and other sub-classical logics; many-valued logics; logics of conditionals; quantum logic; decision theory, inductive logic, logics of belief change, and formal epistemology; defeasible and nonmonotonic logics; formal philosophy of language; vagueness; and theories of truth and validity. In addition to publishing papers on philosophical logic in this familiar sense of the term, the Journal also invites papers on extensions of logic to new areas of application, and on the philosophical issues to which these give rise. The Journal places a special emphasis on the applications of philosophical logic in other disciplines, not only in mathematics and the natural sciences but also, for example, in computer science, artificial intelligence, cognitive science, linguistics, jurisprudence, and the social sciences, such as economics, sociology, and political science.
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