A collaborative approach to develop indigenous specific parenting education

IF 0.7 Q4 FAMILY STUDIES Family Court Review Pub Date : 2024-06-26 DOI:10.1111/fcre.12796
Kristine Heaney, Danielle Bergevin, Chelsea Kelly
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Abstract

Discrimination against Indigenous peoples is ongoing and perpetuated by systemic structures such as Eurocentric educational systems that often require learners to suppress their Indigeneity and conform to the dominant culture. Previous attempts at incorporating Indigenous cultures and values into education have often perpetuated harmful and negative stereotypes to the detriment of Indigenous learners. Parenting education courses for separating or divorcing parents are designed to support emotional wellbeing and promote positive co-parenting relationships. While it is widely known that Indigenous worldviews vary from Western worldviews, there is little research on parenting education courses for Indigenous families and few culturally responsive programs designed for non-dominant cultures or offered in other languages. Walking in two worlds is a reality for Indigenous peoples; needing to conform to the dominant systems in society while also honoring their teachings and ways of being. This article describes how a parenting education course for Indigenous families was created by employing the principle of collaboration with full involvement of all participants resulting in a course that bridges the gap between two different worldviews.

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以合作的方式开展针对本土的育儿教育
以欧洲为中心的教育体制等系统性结构,往往要求学习者压制自己的土著性并顺应主流文化,从而使对土著人民的歧视持续存在并永久化。以往将土著文化和价值观纳入教育的尝试往往使有害和负面的陈规定型观念长期存在,从而损害了土著学习者的利益。针对分居或离婚父母的育儿教育课程旨在支持情感健康和促进积极的共同养育关系。虽然众所周知,土著人的世界观与西方人的世界观不同,但针对土著家庭的亲职教育课程研究却很少,针对非主流文化设计或以其他语言提供的文化响应课程也很少。对土著人来说,在两个世界中行走是一个现实;既要顺应社会的主流体系,又要尊重自己的教义和生存方式。本文介绍了如何通过采用所有参与者充分参与的合作原则,为土著家庭创建亲子教育课程,从而在两种不同的世界观之间架起一座桥梁。
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来源期刊
CiteScore
1.60
自引率
12.50%
发文量
57
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