Titian's Bacchus and his two loves

IF 0.3 3区 历史学 0 MEDIEVAL & RENAISSANCE STUDIES Renaissance Studies Pub Date : 2024-07-08 DOI:10.1111/rest.12936
Fern Luskin
{"title":"Titian's Bacchus and his two loves","authors":"Fern Luskin","doi":"10.1111/rest.12936","DOIUrl":null,"url":null,"abstract":"Titian's <jats:italic>Bacchus and Ariadne</jats:italic> represents not only Bacchus' attraction to Ariadne, as has long been recognized, but also his infatuation with a boy‐satyr, Ampelos, who struts at the centre of the composition. The little satyr's identity, recognized in the seventeenth century, but overlooked by modern scholars, is confirmed by newly revealed <jats:italic>pentimenti</jats:italic>. Titian was probably the first to embed this homoerotic love story in a painting depicting the Bacchus and Ariadne myth. The textual impetus for Titian's inclusion of the Ampelos myth was Nonnos' <jats:italic>Dionysiaca</jats:italic>. Guided by Nonnos' text, Titian alludes not only to Bacchus' love for Ampelos, but to the boy's transformation into a grapevine. His metamorphosis prompted Bacchus' discovery of wine, which precipitated his identity as the god of wine, hence his prominent position in the painting. Titian's portrayal of Bacchus' overwhelming ardour for the negligently dressed Ariadne, along with his former dalliance with the engaging, rosy‐cheeked boy‐satyr Ampelos, was never meant to represent celestial or marital love as has been claimed. Such an ennobling interpretation is disproved through an analysis of contemporary descriptions of the picture and its ancient literary sources.","PeriodicalId":45351,"journal":{"name":"Renaissance Studies","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2024-07-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Renaissance Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1111/rest.12936","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"MEDIEVAL & RENAISSANCE STUDIES","Score":null,"Total":0}
引用次数: 0

Abstract

Titian's Bacchus and Ariadne represents not only Bacchus' attraction to Ariadne, as has long been recognized, but also his infatuation with a boy‐satyr, Ampelos, who struts at the centre of the composition. The little satyr's identity, recognized in the seventeenth century, but overlooked by modern scholars, is confirmed by newly revealed pentimenti. Titian was probably the first to embed this homoerotic love story in a painting depicting the Bacchus and Ariadne myth. The textual impetus for Titian's inclusion of the Ampelos myth was Nonnos' Dionysiaca. Guided by Nonnos' text, Titian alludes not only to Bacchus' love for Ampelos, but to the boy's transformation into a grapevine. His metamorphosis prompted Bacchus' discovery of wine, which precipitated his identity as the god of wine, hence his prominent position in the painting. Titian's portrayal of Bacchus' overwhelming ardour for the negligently dressed Ariadne, along with his former dalliance with the engaging, rosy‐cheeked boy‐satyr Ampelos, was never meant to represent celestial or marital love as has been claimed. Such an ennobling interpretation is disproved through an analysis of contemporary descriptions of the picture and its ancient literary sources.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
提香的《巴克斯和他的两个爱人
提香的《巴克斯与阿里阿德涅》不仅表现了巴克斯对阿里阿德涅的吸引(这一点早已得到公认),还表现了他对一个男童萨提尔--安佩洛斯的迷恋,安佩洛斯昂首阔步地走在作品的中心。这个小萨提尔的身份在 17 世纪就已得到确认,但却被现代学者所忽视,而新发现的五连音则证实了这一点。提香可能是第一个在描绘巴克斯和阿里阿德涅神话的画作中嵌入这一同性爱情故事的人。诺诺斯(Nonnos)的《狄俄尼西亚卡》(Dionysiaca)是提香将安佩洛斯神话融入画作的文本动力。在诺诺斯文本的指引下,提香不仅暗示了巴克斯对安佩洛斯的爱,还暗示了男孩变成葡萄藤的过程。他的蜕变促使巴克斯发现了葡萄酒,从而萌生了他作为酒神的身份,因此他在画中占据了重要位置。提香描绘的巴克斯对衣衫不整的阿里阿德涅的狂热,以及他之前与迷人的、面色红润的男孩萨提尔-安佩洛斯的暧昧关系,绝非像人们所说的那样是为了表现天人之恋或婚姻之爱。通过对这幅画的当代描述及其古代文学来源的分析,我们推翻了这种令人陶醉的解释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
Renaissance Studies
Renaissance Studies MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.50
自引率
0.00%
发文量
58
期刊介绍: Renaissance Studies is a multi-disciplinary journal which publishes articles and editions of documents on all aspects of Renaissance history and culture. The articles range over the history, art, architecture, religion, literature, and languages of Europe during the period.
期刊最新文献
From Michelangelo to Callot: The Art of Mannerist Printmaking (National Gallery in Prague organised in collaboration with the Musée du Louvre, held at Waldstein Riding School, 17 May–11 August 2024). Catalogue by BlankaKubíková and AlenaVolrábová, eds. From Michelangelo to Callot: The Art of Mannerist Printmaking, exh. cat., trans. Jennifer Hejtmánková, Holly Hibbert, and Veronika Lopaurová. Prague: National Gallery, 2024. 421 pp. col. ill. ISBN 978‐80‐7035‐825‐2. ‘And so Beautifully Illuminated’: Hand‐coloured Luther Bibles from the Sixteenth Century☆ L'Invention de la Renaissance. L'Humaniste, Le Prince et L'Artiste. Bibliothèque nationale de France, site Richelieu, galeries Mansart and Pigott, 20 February–16 June 2024. Jean‐MarcChatelain and GennaroToscano, eds., L'Invention de la Renaissance. L'Humaniste, Le Prince et L'Artiste. Paris: BnF, 2024. 264 pp, ill. in full colour. €49. Commemorating festive performances in popular print in sixteenth‐century Italy☆ ToddBorlik, Shakespeare Beyond the Green World: Drama and Ecopolitics in Jacobean Britain. Oxford: Oxford University Press, 2023. 304 pp. £85.00/$105.00. ISBN: 9780192866639.
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1