“I Understand That I Will Never Understand”: White Ignorance, Anti-Racism, and the Right to Opacity

IF 1.3 Q2 ETHNIC STUDIES Critical Philosophy of Race Pub Date : 2024-07-01 DOI:10.5325/critphilrace.12.2.0292
Eyo Ewara
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Abstract

This article offers a philosophical exploration of, and critical engagement with, the antiracist slogan “I understand that I will never understand. However, I stand.” Drawing on Charles Mills’s discussions of white ignorance and Édouard Glissant’s conception of the “right to opacity,” it first offers several interpretations and philosophical reconstructions of the claim that white allies “understand that they will never understand,” reading this as potentially articulating either an epistemic failure or a kind of ethical self-limitation. It then draws on the work of Saidiya Hartman to offer a caution about the affirmation and naturalization of this delimited understanding as its ambiguity threatens to reinvoke and re-entrench certain racist conceptions already present within an antiblack context.
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"我明白我永远不会明白":白人的无知、反种族主义和不透明权
本文对反种族主义口号 "我明白,我永远不会明白。然而,我站立着。文章借鉴了查尔斯-米尔斯(Charles Mills)关于白人无知的讨论和爱德华-格利桑(Édouard Glissant)关于 "不透明权 "的概念,首先对白人盟友 "明白自己永远不会明白 "的说法进行了几种解释和哲学重构,将其解读为可能阐明了一种认识论上的失败或一种伦理上的自我限制。然后,它借鉴了赛迪亚-哈特曼(Saidiya Hartman)的研究成果,对这种有限理解的肯定和归化提出了警示,因为这种理解的模糊性有可能重新唤起和巩固在反黑人语境中已经存在的某些种族主义观念。
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来源期刊
Critical Philosophy of Race
Critical Philosophy of Race ETHNIC STUDIES-
CiteScore
2.30
自引率
0.00%
发文量
16
期刊介绍: The critical philosophy of race consists in the philosophical examination of issues raised by the concept of race, the practices and mechanisms of racialization, and the persistence of various forms of racism across the world. Critical philosophy of race is a critical enterprise in three respects: it opposes racism in all its forms; it rejects the pseudosciences of old-fashioned biological racialism; and it denies that anti-racism and anti-racialism summarily eliminate race as a meaningful category of analysis. Critical philosophy of race is a philosophical enterprise because of its engagement with traditional philosophical questions and in its readiness to engage critically some of the traditional answers.
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