{"title":"An Analytic of Eeriness","authors":"R. Stopford","doi":"10.1093/aesthj/ayad046","DOIUrl":null,"url":null,"abstract":"\n In this paper, I analyse the phenomenon of eeriness as a kind of strange aesthetic experience. Beginning with Fisher’s insight (The Weird and the Eerie, 2017) that we can distinguish weirdness and eeriness from uncanniness, I offer an original account of eeriness. I argue that eeriness is the appearance of an underdetermination in the spatio-temporal location of objects of experience, relative to experiencing agent; this underdetermination results in a destabilisation of the “horizon of object-ivity” within which we make sense of the objects of appearance. This has the existential consequence of destabilising the subject’s sense of being-in-the world. I ground the analysis in examples from both fictional and non-fictional contexts to indicate the generality of the analysis.","PeriodicalId":0,"journal":{"name":"","volume":"74 17","pages":""},"PeriodicalIF":0.0,"publicationDate":"2024-07-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/aesthj/ayad046","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
In this paper, I analyse the phenomenon of eeriness as a kind of strange aesthetic experience. Beginning with Fisher’s insight (The Weird and the Eerie, 2017) that we can distinguish weirdness and eeriness from uncanniness, I offer an original account of eeriness. I argue that eeriness is the appearance of an underdetermination in the spatio-temporal location of objects of experience, relative to experiencing agent; this underdetermination results in a destabilisation of the “horizon of object-ivity” within which we make sense of the objects of appearance. This has the existential consequence of destabilising the subject’s sense of being-in-the world. I ground the analysis in examples from both fictional and non-fictional contexts to indicate the generality of the analysis.
在本文中,我将 "阴森 "现象作为一种奇特的审美体验进行分析。费舍尔(The Weird and the Eerie,2017)指出,我们可以将怪异和阴森与不可思议区分开来,从这一见解出发,我对阴森现象进行了原创性的阐述。我认为,"阴森恐怖 "是相对于体验者而言,体验对象的时空位置出现了不确定性;这种不确定性导致了 "对象性视界 "的不稳定性,而我们正是在这一视界中对出现的对象进行感知的。这就造成了主体在世界中的存在感的不稳定。我以虚构和非虚构语境中的例子作为分析的基础,以表明分析的普遍性。