THE PARADOX OF HUMANITARIAN RECOGNITION: Blackness, Predation, and Non-Statist Solidarities in the Migration of Eritreans to Europe

IF 1.9 1区 社会学 Q1 ANTHROPOLOGY Cultural Anthropology Pub Date : 2024-09-05 DOI:10.14506/ca39.3.03
FIORI SARA BERHANE
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Abstract

Eritreans experience what I call the paradox of humanitarian recognition. Beneficiaries of some of the highest refugee-recognition rates in Global North countries, Eritreans nevertheless experience kidnap, ransoming, extortion, and pre-emptive detention in countries of transit like Sudan and Libya. Efforts by the European Union to address these abuses under multilateral anti-trafficking agreements—as well as broader efforts to externalize European borders and asylum—have further contained and criminalized networks of solidarity that extend beyond countries of transit into countries of settlement such as Italy. Based on twenty months of participant observation and interviews with Eritreans in northern Italy, this article analyzes Eritrean migrants' experiences of violence in Libya, a country of transit, and efforts of Eritrean activists to both bring this violence to light and to aid recent refugees. Eritreans' experiences of seeking asylum upend the binaries between legal inclusion and exclusion on which refugee exceptionalism is predicated.

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人类认可的悖论:厄立特里亚人移居欧洲过程中的黑色、掠夺和非国家团结
厄立特里亚人经历了我所说的人道主义承认的悖论。在全球北方国家中,厄立特里亚人的难民承认率是最高的,但他们在苏丹和利比亚等过境国却遭到绑架、赎金、勒索和先发制人的拘留。欧盟根据多边反人口贩运协议解决这些虐待问题的努力,以及欧洲边界和庇护外部化的更广泛努力,进一步遏制了从过境国延伸到意大利等定居国的团结网络,并将其定为犯罪。本文基于对意大利北部厄立特里亚人长达 20 个月的参与观察和访谈,分析了厄立特里亚移民在过境国利比亚的暴力经历,以及厄立特里亚活动家为揭露暴力和援助新难民所做的努力。厄立特里亚人寻求庇护的经历颠覆了难民例外论所依据的法律包容与排斥之间的二元对立。
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来源期刊
Cultural Anthropology
Cultural Anthropology ANTHROPOLOGY-
CiteScore
4.80
自引率
0.00%
发文量
41
审稿时长
52 weeks
期刊介绍: Cultural Anthropology publishes ethnographic writing informed by a wide array of theoretical perspectives, innovative in form and content, and focused on both traditional and emerging topics. It also welcomes essays concerned with ethnographic methods and research design in historical perspective, and with ways cultural analysis can address broader public audiences and interests.
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