Inventing a Nation: Envisaging Tamilised Saivism in Colonial Tamil Society

IF 0.1 Q4 AREA STUDIES History and Sociology of South Asia Pub Date : 2024-08-26 DOI:10.1177/22308075241273723
R. Thirunavukkarasu
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Abstract

This study seeks to analyse the complex and contentious relationship between Saivite revivalism and the nationalist aspirations of Tamils during the colonial period in India. One of the versatile faces of Saivite revivalism in modern Tamil society—Maraimalai Adigal, who engaged with the crises of colonial modernity, Brahminical Hinduism and Sanskrit supremacy, is celebrated to have offered nascent nationalist consciousness among non-Brahmin Tamils. Many scholarly works strongly approved his contributions as vital for the modern Tamil society as his passionate exegeses were believed to have laid the foundation for a nation to be imagined by non-Brahmin Tamils. This study disputes such a claim by delineating the inherent supremacy of ascriptive ideology in his Saivite revivalist paradigm. By invoking the conceptual framework of Ernest Gellner, who insisted that a nation is a self-conscious political community where some deep, permanent and profound changes take place in which society is organised. This article seeks to explicate how the contributions of Maraimalai Adigal and his Saivite revivalist fraternity firmly prevented the emergence of a new Tamil society to be organised with a reordered culture as a meta-local homogeneity or of power as a new political community.
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创造一个民族在殖民泰米尔社会中设想泰米尔化的赛维主义
本研究试图分析印度殖民时期泰米尔人的赛维派复兴主义与民族主义愿望之间复杂而有争议的关系。现代泰米尔社会中塞维派复兴主义的多面手之一--马里马莱-阿迪加尔,参与了殖民现代性、婆罗门印度教和梵语至上主义的危机,被誉为为非婆罗门泰米尔人提供了新生的民族主义意识。许多学术著作强烈认可他对现代泰米尔社会的重要贡献,认为他充满激情的注释为非婆罗门泰米尔人想象中的国家奠定了基础。本研究对这种说法提出了质疑,它描述了他的赛维特复兴主义范式中描述性意识形态固有的至高无上性。欧内斯特-盖尔纳(Ernest Gellner)坚持认为,国家是一个具有自我意识的政治共同体,在这个共同体中,社会组织发生了深刻、永久和持久的变化。这篇文章试图阐述马里马莱-阿迪加尔及其赛维派复兴兄弟会的贡献如何坚定地阻止了新泰米尔社会的出现,而新的泰米尔社会将以一种重新排序的文化作为一种元地方同一性或权力作为一种新的政治共同体来组织。
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来源期刊
CiteScore
0.10
自引率
0.00%
发文量
16
期刊介绍: History and Sociology of South Asia provides a forum for scholarly interrogations of significant moments in the transformation of the social, economic and political fabric of South Asian societies. Thus the journal advisedly presents an interdisciplinary space in which contemporary ideas compete, and critiques of existing perspectives are encouraged. The interdisciplinary focus of the journal enables it to incorporate diverse areas of research, including political economy, social ecology, and issues of minority rights, gender, and the role of law in development. History and Sociology of South Asia also promotes dialogue on socio-political problems, from which academicians as well as activists and advocacy groups can benefit.
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