{"title":"Phenomenal explanationism and non-inferential justification","authors":"Tommaso Piazza","doi":"10.1007/s44204-024-00204-4","DOIUrl":null,"url":null,"abstract":"<div><p>In this note, I argue that McCain and Moretti’s account of non-inferential justification is subject to the subjective point of view objection, and that for this reason, it does not provide an internalistically acceptable alternative to the account of this justification supplied by Huemer’s Phenomenal Conservatism (PC). Moreover, I contend that PC’s account is not afflicted by the same problem and that it does not generate the over-intellectualization and regress problem. Finally, contra McCain and Moretti, I argue that the non-inferential justification described by PC does not engender a form of vicious epistemic circularity, and so that it does not raise the reflective awareness problem.</p></div>","PeriodicalId":93890,"journal":{"name":"Asian journal of philosophy","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2024-10-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://link.springer.com/content/pdf/10.1007/s44204-024-00204-4.pdf","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Asian journal of philosophy","FirstCategoryId":"1085","ListUrlMain":"https://link.springer.com/article/10.1007/s44204-024-00204-4","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
In this note, I argue that McCain and Moretti’s account of non-inferential justification is subject to the subjective point of view objection, and that for this reason, it does not provide an internalistically acceptable alternative to the account of this justification supplied by Huemer’s Phenomenal Conservatism (PC). Moreover, I contend that PC’s account is not afflicted by the same problem and that it does not generate the over-intellectualization and regress problem. Finally, contra McCain and Moretti, I argue that the non-inferential justification described by PC does not engender a form of vicious epistemic circularity, and so that it does not raise the reflective awareness problem.