Cultural Defaults in the Time of COVID: Lessons for the Future.

Hazel Rose Markus, Jeanne L Tsai, Yukiko Uchida, Angela M Yang, Amrita Maitreyi
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Abstract

Five years after the beginning of the COVID pandemic, one thing is clear: The East Asian countries of Japan, Taiwan, and South Korea outperformed the United States in responding to and controlling the outbreak of the deadly virus. Although multiple factors likely contributed to this disparity, we propose that the culturally linked psychological defaults ("cultural defaults") that pervade these contexts also played a role. Cultural defaults are commonsense, rational, taken-for-granted ways of thinking, feeling, and acting. In the United States, these cultural defaults include optimism and uniqueness, single cause, high arousal, influence and control, personal choice and self-regulation, and promotion. In Japan, Taiwan, and South Korea, these defaults include realism and similarity, multiple causes, low arousal, waiting and adjusting, social choice and social regulation, and prevention. In this article, we (a) synthesize decades of empirical research supporting these unmarked defaults; (b) illustrate how they were evident in the announcements and speeches of high-level government and organizational decision makers as they addressed the existential questions posed by the pandemic, including "Will it happen to me/us?" "What is happening?" "What should I/we do?" and "How should I/we live now?"; and (c) show the similarities between these cultural defaults and different national responses to the pandemic. The goal is to integrate some of the voluminous literature in psychology on cultural variation between the United States and East Asia particularly relevant to the pandemic and to emphasize the crucial and practical significance of meaning-making in behavior during this crisis. We provide guidelines for how decision makers might take cultural defaults into account as they design policies to address current and future novel and complex threats, including pandemics, emerging technologies, and climate change.

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2019冠状病毒病时期的文化违约:对未来的教训。
虽然多种因素可能导致了这种差异,但我们认为,与文化相关的心理默认(“文化默认”)在这些背景下普遍存在,也发挥了作用。文化默认值是常识性的、理性的、理所当然的思维、感觉和行为方式。在美国,这些文化默认值包括乐观和独特性、单一原因、高觉醒、影响和控制、个人选择和自我调节以及晋升。在日本、台湾和韩国,这些默认包括现实主义和相似性、多重原因、低唤醒、等待和调整、社会选择和社会调节、预防。在本文中,我们(a)综合了几十年来支持这些未标记违约的实证研究;(b)说明在政府和组织高级别决策者处理大流行病带来的生存问题时,包括“这种情况会发生在我/我们身上吗?”“发生了什么事?”“我/我们应该做什么?”和“我/我们现在应该怎么生活?”(c)显示这些文化缺失与不同国家应对疫情的相似之处。我们的目标是整合一些关于美国和东亚之间文化差异的大量心理学文献,特别是与大流行相关的文献,并强调在这场危机期间行为中意义建构的关键和实际意义。我们为决策者在制定政策以应对当前和未来的新型和复杂威胁(包括流行病、新兴技术和气候变化)时如何考虑文化默认值提供指导。
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期刊介绍: Psychological Science in the Public Interest (PSPI) is a unique journal featuring comprehensive and compelling reviews of issues that are of direct relevance to the general public. These reviews are written by blue ribbon teams of specialists representing a range of viewpoints, and are intended to assess the current state-of-the-science with regard to the topic. Among other things, PSPI reports have challenged the validity of the Rorschach and other projective tests; have explored how to keep the aging brain sharp; and have documented problems with the current state of clinical psychology. PSPI reports are regularly featured in Scientific American Mind and are typically covered in a variety of other major media outlets.
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